The annual migrations brought the creatures within the reach of the various tribes, who, being in a state of perpetual warfare, did not dare to venture out of their own district in search of the bison.
So utterly dependent, indeed, were they upon the migrations of the bison, that if the coming of the animals was delayed a few weeks beyond the usual period, death from hunger would be an almost certain result. The reader may perhaps remember that several tribes of Esquimaux were lately exterminated by a similar failure, the walrus having deserted its usual haunts, and gone off to some land whither they could not follow it.
In some respects the bison resembles the lemming, being equally stupid, and equally determined to press forward. Nothing will stop the bison herd when it is “on the run.” The animals do not march slowly, like the springbok, but dash forward at full speed, their heads down, their long hair hanging over their eyes, and each only intent on following those which are in front of it.
The hunters, whether native or European, take advantage of this peculiarity. The country in which these creatures live is intersected here and there with ravines many hundreds of feet in depth, having nearly perpendicular sides. At a distance of a hundred yards these ravines are as invisible as the trenches of a modern fortress.
The hunters, however, know every inch of the country, and when they learn that a bison herd is on the run they contrive to frighten the leaders, who compose the front rank, until they are taking a direct course for a ravine.
Then, nothing is needed but to let the bisons alone. When they come within forty yards or so of the ravine, the leaders see the danger, and try to stop; but the pressure from behind is so irresistible that they are forced onward, and pushed over the edge of the precipice. The rest of the herd follow them, scarcely any of them even seeing the ravine until they are falling into it.
In this reckless way thousands of bisons are destroyed in less than an hour. Not one hundredth part of them can be used by the hunters, the remainder being left to feed the vultures, coyotes, and other scavengers. It is no wonder that the animal becomes gradually scarce, and that the hunters are obliged year by year to go farther afield in search of it.—London Sunday Magazine.
Every man must patiently bide his time. He must wait. More particularly in lands like my native land, where the pulse of life beats with such feverish and impatient throbs, is the lesson needful. Our national character wants the dignity of repose. We seem to live in the midst of a battle—there is such a din, such a hurrying to and fro. In the streets of a crowded city it is difficult to walk slowly. You feel the rushing of the crowd, and rush with it onward. In the press of our life it is difficult to be calm. In this stress of wind and tide, all professions seem to drag their anchors, and are swept out into the main. The voices of the present say, “Come!” But the voices of the past say, “Wait!” With calm and solemn footsteps the rising tide bears against the rushing torrent up stream, and pushes back the hurrying waters. With no less calm and solemn footsteps, nor less certainty, does a great mind bear up against public opinion, and push back its hurrying stream. Therefore should every man wait—should bide his time.—Longfellow’s “Hyperion.”