34. Q. By what class of philosophers was Julian sustained in his views? A. By the Neapolitanists.
35. Q. After Julian was recognized as emperor what was his main object on entering Constantinople? A. The restoration of the ancient religion.
36. Q. What were some of the steps he took to accomplish this object? A. He restored the ancient temples and caused new ones to be erected to the gods; the games were celebrated with magnificence, and the schools of philosophy were especially protected.
37. Q. Who was the successor to Julian? A. Jovian.
38. Q. What was his course toward Christianity? A. He abolished the decrees enacted by Julian on behalf of idolatry, and seemed favorably inclined toward Christianity, but he died suddenly on his way to Constantinople.
39. Q. About this time what two names became prominent in theological controversies? A. Basil the Great and Gregory the theologian.
40. Q. What new invasion of the northern barbarians took place in the latter part of the fourth century? A. That of the Goths, who overran Thrace, Macedonia and Thessaly, ravaged the country, killed the inhabitants, and destroyed the cities that were not strongly fortified.
41. Q. To what did Theodosius first direct his attention after he became emperor? A. To the pacification of the Goths, and succeeded within the space of four years in rendering them if not fully submissive to his scepter, at least anxious to seek terms of peace.
42. Q. What did the solemn edict which Theodosius dictated in 380 proclaim? A. The Athanasian doctrine of the Trinity, branded all who denied it with the name of heretics, and handed over the churches in Constantinople to the exclusive use of the orthodox party.
43. Q. What synod did he convene at Constantinople a few months afterward, in the year 381? A. The second General Council of the Christian Church, which completed the theological system established by the Council of Nice.