“The early Germans were noted for their love of feasting, which was carried to such excess that they would sometimes spend whole days and nights at table, drinking and gaming, in consequence of which they often quarreled and fought so that a convivial meeting frequently terminated in bloodshed. They gambled with dice, as Tacitus, with astonishment, informs us, in a sober state and as a serious occupation, and with so much eagerness for gain, that when they had lost all they hazarded their freedom, and even their very persons, upon the last cast. The loser freely delivered himself up to slavery, although even younger and stronger than his adversary, and patiently allowed himself to be bound and sold as a slave; thus steadfastly did they keep their word, even in a bad case. ‘They call this good faith,’ says the Roman writer. There were various circumstances under which a German might forfeit his liberty, such as marrying a bondwoman, or of not being able to pay his debts; but the generality of the slaves were captives taken in war.
“The Germans did not all sit down at the same table, but each man had his own seat and board, which were of a very rough description, being merely a wooden stool and table, furnished with drinking horns, wooden bowls, spoons, and platters. Each person of rank had his servant behind him to hold his shield and spear. He kept his sword by his side, for on no occasion would a German part with his arms, which was a proof that he expected to have frequent need of them.
“The wives and daughters of the Germans, we are told, shared in all the public entertainments, for however rude and fierce these people might be in other respects, they were distinguished, even in the most barbarous ages, for their attention and respect to the female sex, whom they consulted on the most important affairs, and by whose opinions they were very often guided. The feasts of the Germans, like those of the Gauls and Scandinavians, were always attended by a number of bards, several of whom were attached to the family of every chief, and were treated with the highest respect. They played on the harp and flute, and when they sang of war, the company took part in the concert by clashing their swords against their shields.
“The Germans, in very remote ages, were dressed in skins of wild animals, and afterward in a coarse kind of linen, made by the women; but as they intermixed more with the Gauls, they learned from them to make a finer sort of linen, and woolen also, and as soon as they were acquainted with these useful arts, spinning and weaving became the principal occupations of German women, and a more civilized costume was adopted than that which was made from the skins of the elk and reindeer. These animals, in the time of Julius Cæsar, were very numerous in the forests of Germany, from which, however, they have long since disappeared.
“The Romans justly considered the German nation as an aboriginal, pure, and unmixed race of people. They resembled themselves alone; and like the specifically similar plants of the field, which, springing from a pure seed, not raised in the hot-bed of a garden, but germinating in the healthy, free, unsheltered soil, do not differ from each other by varieties; so, also, among the thousands of the simple German race, there was but one determined and equal form of body. Their chest was wide and strong; their hair yellow, and with young children it was of a dazzling white. Their skin was also white, their eyes blue, and their glance bold and piercing. Their powerful gigantic bodies, which the Romans and Gauls could not behold without fear, displayed the strength that nature had given to this people; for, according to the testimony of some of the ancient writers, their usual height was seven feet. From their earliest youth upward they hardened their bodies by all devisable means. New-born infants were dipped in cold water, and the cold bath was continued during their whole lives as the strengthening renovator, by both boys and girls, men and women. The children ran about almost naked, and effeminate nations wondered how those of the Germans, without cradles or swaddling bands, should grow up to the very fullest bloom of health.
“Cæsar, Tacitus, and Suetonius, with many others, have pointed to one and the same characteristic of the Germans, as the secret of their power and prosperity. The Kelt had everywhere yielded to the eagles of Rome, while the Teuton everywhere checked their flight. Amazed, and even alarmed, at those tall fair-haired, blue-eyed enemies, who had to be conquered with gold instead of steel, Tacitus examines the reasons of their prowess, and finds it in the soberness of their blood, in their reverence for women and for the laws of nature, in their deference to parental authority and their marriages of maturity. ‘Chastity is a custom with them,’ says the ‘De Moribus Germanorum,’ and a passage to the same effect might be cited from Cæsar. Those southern soldiers and statesmen saw, in truth, with a terrible sense of overhanging fate, that race of hardy, chaste, home-loving, free and fearless barbarians, of whom the Emperor Titus said, ‘Their bodies are great, but their souls are greater.’ The tone of Tacitus is that of a man who bitterly feels how much greater, after all, as a moral being, the barbarian may be than the civilized man, when civilization recognizes no higher aim than material splendor, and that utility which subserves material wants. Other civilizations than that of the Empire may read a lesson in those brief pages where the philosopher of a worn-out world records his impression of the races from which the world was hereafter to be reconstituted.”—Menzies.
“The three principal vices of the Germans were indolence, drunkenness, and love of gaming. Although always ready for the toils and dangers of war, they disliked to work at home. The women ruled and regulated their households with undisputed sway. They were considered the equals of the men, and exhibited no less energy and courage. They were supposed to possess the gift of prophecy, and always accompanied the men to battle, where they took care of the wounded, and stimulated the warriors by their shouts and songs. They honored the institution of marriage to an extent beyond that exhibited by any other people of the ancient world. Those who proved unfaithful to the marriage vow were punished with death.”—Taylor.
RELIGIOUS BELIEFS AND USAGES.
“The worship of the ancient Germans coincided with their natural character, and consequently was much more simple and elevated than that of other peoples. Although uncultivated, they carried in their hearts the sentiment of an infinite and eternal power, and they regarded it as an affront to the divinity to enclose it within walls, or to represent it under human form. They consecrated to it the woods and forests as a spacious temple of which nature itself erected the pillars, and to which the immensity of the heavens formed the roof.
“The ancient Germans adored, like the Persians, the sun and fire, but they regarded Wodan as their supreme god. They called him also Alvater, father of all things. Their most beneficent goddess was the mother of the earth (Hertha). The Germans attached great importance to divinations and prognostics. The crow and the owl signified misfortune; the cuckoo announced long life. They discovered the future by means of the branches of fruit trees (runes). Various signs were cut upon each rod, and afterwards the rods were thrown upon a white cloth; then the priest, or father of the family, offered up a prayer to the divinity, and thrice chose from among the rods those which were to give the divine revelations. The clairvoyants were held in high estimation, and history has preserved some of the names of those to which the belief of the people had given a great influence over the decision of public affairs.”—Menzies.