Thus David hath deceived, but not wronged me. I looked that he should have clapped the crown on his own, and he puts it on God’s head. I will learn this excellent logic, for I like David’s better than Aristotle’s syllogisms, that, whatsoever the premises be, I make God’s glory the conclusion.
Young King Jehoash had only a lease of piety, and not for his own, but his uncle’s life (2 Kings xii:2): He did that which was right in the sight of the Lord all his days, wherein Jehoiada the priest instructed him.
Jehu was good in the midst of his life, and a zealous reformer to the utter abolishing of Baal out of Israel, but in his old age (2 Kings x:31) he returned to the politic sins of Jeroboam, worshiping the calves in Dan and Bethel.
Manasseh was bad in the beginning and middle of his life, filling Jerusalem with idolatry; only toward the end thereof, when carried into a strange land, he came home to himself and destroyed the profane altars he had erected.
These three put together make one perfect servant of God. Take the morning and rise with Jehoash, the noon and shine with Jehu, the night and set with Manasseh. Begin with youth-Jehoash, continue with man-Jehu, conclude with old-man-Manasseh, and all put together will spell one good Christian, yea, one good, perfect performer.
Constantly pray to God, that in his due time he would speak peace to thee.… Prayers negligently performed draw a curse, but not prayers weakly performed. The former is when one can do better, and will not; the latter is when one would do better, but, alas! he can not.…
Be diligent in reading the word of God, wherein all comfort is contained.… Thou hast a great journey to go, a wounded conscience has far to travel to find comfort (and though weary shall be welcome at his journey’s end), and therefore must feed on God’s word, even against his own dull disposition, and shall afterward reap benefit thereby.…
Be industrious in thy calling; I press this the more because some erroneously conceive that a wounded conscience cancels all indentures of service, and gives them (during their affliction) a dispensation to be idle.
Let none in like manner pretend that (during the agony of a wounded conscience) they are to have no other employment than to sit moping, to brood over their melancholy, or else only to attend their devotion; whereas a good way to divert or assuage their pain within is to take pains without in their vocation. I am confident, that happy minute which shall put a period to thy misery shall not find thee idle, but employed, as some ever secret good is accruing to such who are diligent in their calling.—Fuller.[1]