[9.] “Arˈte-mon.” Said to have been from Clazomenæ. He was an engineer, and to him was attributed the invention of the testudo and the battering ram. In the siege of Samos he was employed by Pericles.
[10.] “Anˈax-agˌo-ras.” (B. C. 500-428.) An Ionian philosopher, a native of Clazomenæ. When a young man he went to Athens, where he became the teacher of Pericles, Euripides and others. See “Brief History of Greece,” page 62.
[11.] “Ic-tiˈnus.” A Grecian architect who lived about 450 B. C. He was the architect of the great temple of Minerva, on the Acropolis, and of that of Apollo Epicurius, in Arcadia.
[12.] “Pol-yg-noˈtus.” (460?-430? B. C.) A painter, whose native home was Thasos, but who afterward became a citizen of Athens, where he was employed by Cimon to ornament the temple of Theseus. “He is styled ‘The Homer of painting,’ because he treated his subjects in an epic rather than a dramatic spirit. He had imagination in the highest degree. In allusion to the ideal character and moral expression of his works, Aristotle calls him an ethic painter. The same critic says, in another passage, ‘Polygnotus represented men better than they are (superior to nature).’ Among his works were the ‘Capture of Troy,’ and the ‘Visit of Ulysses to the Lower World.’”
[13.] “Ma-chaˈon Pod-a-lirˈi-us.” A son of Æsculapius, celebrated among the Greeks for his ability as a physician; he is said to have gone to the Trojan war with thirty ships; he acted as a surgeon as well as serving in battle. He is mentioned by some writers as one of the heroes who were concealed in the wooden horse.
GREEK MYTHOLOGY.
Those desiring to carry on more fully their readings in Greek Mythology will find the following works peculiarly helpful: “Mythology of the Aryan Nations,” G. W. Cox; “Introduction to the Science of Religion,” Max Müller; “Origin and Development of Religious Belief,” Baring-Gould; “Handbook of Mythology,” G. W. Cox; “Myth and Science,” Vignole; “Mythology,” Seeman.
[1.] “Hestia.” The Greek form corresponding to the Latin Vesta. It is conjectured by some that the two words are the same, going back to a period when the Greeks and Latins were still an undivided people.
[2.] “Pe-nāˈtēs.” The word is derived from penus, the innermost part of the house, and referred to those divinities who, as exercising providential care over domestic affairs, were considered as the gods of the household. The Penates were also the gods of the state, considered as a family, and as such had a sanctuary near the center of Rome, where sacrifices were made by public men.