The Gothic people pushed, and were pushed, northward, and began, in their turn, to divide and to disperse, and soon to be unable to understand each other’s speech, and to regard each other as foreigners and enemies. For it must be remembered that these migrations were slow, extending through centuries; that they consisted of alternate movement and settlement; settlement for many generations in one place; so that the mountains and streams and forests still retain evidences of this residence, in the names given to them by these tribes or sub-tribes of the Aryan people. It must be remembered, too, that in these remote times, at that early stage of civilization, when there were no books, except a few manuscripts on parchment, no strongly built towns, no stability of government, and when inter-communication was slow, difficult and dangerous, an interval of a hundred years was quite as long as one of five hundred of the years last passed, in its effect of separation and isolation of peoples, in its dividing families into tribes, and tribes into strange and hostile little nations.
From the Goths there was now a new offshoot, one destined to power and preëminence in the future of the human race. While the greater number of them remained in the country which for some eighteen centuries has been loosely called Germany, a large body of them moved northward and took possession of the countries now known as Denmark, Sweden and Norway, with the neighboring islands. These people are known ethnologically as the Scandinavians; and it is from them, and from some very near neighbors of theirs, also of Gothic race, who settled in the country in and about the lower part of Jutland (the old name of Denmark), that the English people, of whom we are a part, are descended.[D] It so happened that in the continuance of the westward movement of the Aryan people there was a union on the island of Great Britain, of emigrants from Denmark and the neighboring country on the continent, and from the western part of the great northern Scandinavian peninsula (Norway); and the result of that union, which was some eight centuries in forming, was the English people, by whom chiefly this country was settled only some two hundred and fifty years ago, and by whom its laws, its religion, its manners and customs and its language were determined and established. It is with the last of these, language, that we are here concerned. What that language is, and how it became what it is, will be the subject of our next paper.
[A] “Felix qui potuit rerum cognoscere causas.” Georgicon II, 490.
[B] The grammar, it is to be said, is far more like that of the Greek than like that of the Latin language.
[C] There is a language, the Lithuanian, spoken by a Leth-Slavonic people, northwest of the Baltic, near Poland, which has preserved in a remarkable and unique manner forms of the old Aryan speech which are extinct in other European tongues. But it is the language of a small, rude, unimportant people, without a literature, and indeed was not written until the sixteenth century. It is of great interest to the student of comparative philology, but of none to us at present.
[D] The Scandinavians, and all the peoples who are loosely called German tribes, High-German, Low-German, and what-not, are generally regarded as branches of a great Aryan stem, which is called the Teutonic race; and some of my philological readers, should any such honor these unpretending papers with their attention, may be surprised, and even offended, at my omission of any mention of the great Teutonic family. As to this, my only defense, or rather my only excuse, is that I have been unable to convince myself of the existence of any such branch as the Teutonic, antecedent to the Gothic, of which the Mæso-Goths were an early offshoot. I can not see that the Teutones of the Roman historians represent an elder, dominant, or parent branch of the Aryan race of which the Goths were a younger and minor. As to the word German, and its use in “German tribes,” “German dialects,” every scholar knows that it is not an indigenous name, but that it was imposed from without, by strangers, upon the people who bear it, who call themselves Deutch; and that this name was in effect territorial, meaning all the people, of whatever race, who lived within or beyond certain boundaries. As to the identity of origin in Deu-tch and Teu-ton, that seems to me to be by no means clearly made out. For Teutonic race I would substitute Gothic. The question from the present point of view is happily not of serious or intrinsic importance.