123. The Reverend Wherry quoted.

The Reverend E.M. Wherry, M.A., in his note on Sale's Preliminary Discourse, says:—

"Though Muhammad undoubtedly took Moses as his pattern, and supposed himself following in his footsteps when he gave the command to fight against the infidels, yet there is no comparison between them whatever so far as warring against infidels is concerned. The Israelites were commanded to slay the Canaanites as divinely ordained instruments of destruction; but Muhammad inaugurated war as a means of proselytism. The Israelite was not permitted to proselytize from among the Canaanites, (Exod. XXIII. 27-33), but Muslims are required to proselytize by sword-power."[315]

Mohammad never had said that he did follow the footsteps of Moses in giving the command of fighting in self-defence, and in repelling force by force. There could be no comparison whatsoever between the wars of Moses, which were merely wars of conquest, aggression, extermination, and expatriation, and those of Mohammad waged only in self-defence. Mohammad did not inaugurate his career by prosecuting war as a means of proselytism, and never did proselytized any one by the sheer strength of the sword. Mr. T.H. Horne, M.A., writes regarding the extirpation of the Canaanites:—

"After the time of God's forbearance was expired, they had still the alternative, either to flee elsewhere, as in fact, many of them did, or to surrender themselves, renounce their idolatries, and serve the God of Israel. Compare Deut. XX. 10-17."[316] This was certainly compulsory conversion and proselytizing at the point of the sword.

124. Example cited from the Jewish history.

There is only one instance in the Koran in which an example is cited for the war of defence by Mohammad, from the Jewish History. It is the asking of the children of Israel their prophet Samuel to raise up a king for them to fight in their defence against the Philistines, who had very much oppressed the Israelites. Saul was appointed king over the Israelites, and David killed Goliath, called Jálut in the Koran, which was in defence of the Israelites. I have quoted the verses relating to the above subject from the Koran (Sura II, 247 and 252) in page 19th of this work.

"Hast thou not considered the assembly of the children of Israel after the death of Moses, when they said to a prophet of theirs,—'Raise up for us a king; we will do battle for the cause of God?' He said, 'May it not be that when fighting is ordained you, ye would not fight?' They said, 'And why should we not fight in the cause of God, since we are driven forth from our dwellings and our children?'....

This shows that what the Koran or Mohammad took as an example from the history of the Jews was only their defensive war.