23. In conclusion, Sir W. Muir remarks:—
"Our only matter of wonder is that the Revelations of Mahomet continued after this to be regarded by his people as inspired communications from the Almighty, when they were so palpably formed to secure his own objects, and pander even to his evil desires. We hear of no doubts or questionings, and we can only attribute the confiding and credulous spirit of his followers to the absolute ascendency of his powerful mind over all who came within its influence."[375]
The verses 37 and 38 of the thirty-third Sura had not in any way "secured the objects of Mohammad, much less pandered to his evil desire." As his marriage with Zeinab had taken place long before they were published, they could not be said to confer any exceptional privilege upon him.
The false story traced to Mukátil.
24. The story copied by commentators that Mohammad had accidentally seen Zeinab and admired her is traced to Mukátil,[376] a commentator of the Koran in the second century, who died at Basra 150 A.H. "The doctors (in traditions)," writes Ibn Khallikan in his Biographical Dictionary, translated by Slane, "differ in opinion respecting Mukátil: some declare that, as a traditionist, he was worthy of confidence, and others accused him of falsehood."
... Ahmed bin Saiyár says:—
"Mukátil Ibn Suláimán, a native of Balkh, went to Marw, whence he proceeded to Irák. His veracity is suspected; his Traditions should be left aside and declarations should be rejected. Speaking of the divine attributes, he said things which it would be sinful to repeat." Ibráhím Ibn Yákúb-al-Juz-Jáni called Mukátil an audacious liar. Abu Abd ar-Rahmán an Nasái said:—"Liars notorious for forging Traditions and passing them off as coming from the Prophet were four in number: Ibn Abi Yahya, at Medína; Al-Wákidi, at Baghdad; Mukátil Ibn Suláimán, in Khorásán; and Muhammad Ibn Saíd, surnamed Al-Maslúb, in Syria." Wakí Ibn al-Jarráh said of Mukátil that he was a confirmed liar. Abu Bakr al-Ajurri said: "I asked Abú Dáwúd Suláimán Ibn al Asháth concerning Mukátil, and he answered:—'All Traditions given by him should be rejected.' According to Omar Ibn al-Ghallás, Mukátil Ibn Suláimán was a liar, and his traditions were to be rejected." "As for Mukátil Ibn Suláimán," said Al-Bukhári, "pass him over in silence." In another place, he says of him: "He is just nothing at all." Yahya Ibn Moín declared that Mukátil's traditions were of no value; and Ahmad Ibn Hanbal said: "As for Mukátil Ibn Suláimán, the author of the Commentary, I should not like to cite anything on his authority." "His Traditions are to be rejected," said Abú Hátim ar-Rázi. According to Zakariya Ibn Yahya as-Sáji, people said of Mukátil Ibn Suláimán, the native of Khorásán, "that he was a liar, and that his traditions should be rejected."[377]
Ikrama.
Ikrama (died 107 A.H.), another liar, had only surmised before Mukátil that Mohammad might have admired Zeinab. His words, as related by the traditionists, Abd bin Hamíd and Ibn-al-Munzar, are "as if she had fallen deep in his mind."[378] But Mukátil has converted this hazardous conjecture into a fact.