“The damnable monkeys go on like this,” he muttered, “and then they call a donkey one of the Lower Animals. Ride on a donkey would he? I’d like to see the donkey riding on him for a bit. Good old man.”

The patient ass turned mild eyes on him when he patted it, and Dorian Wimpole discovered, with a sort of subconscious surprise, that he really was fond of the donkey. Deeper still in his subliminal self he knew that he had never been fond of an animal before. His poems about fantastic creatures had been quite sincere, and quite cold. When he said he loved a shark, he meant he saw no reason for hating a shark, which was right enough. There is no reason for hating a shark, however much reason there may be for avoiding one. There is no harm in a craken if you keep it in a tank–or in a sonnet.

But he also realised that his love of creatures had been turned round and was working from the other end. The donkey was a companion, and not a monstrosity. It was dear because it was near, not because it was distant. The oyster had attracted him because it was utterly unlike a man; unless it be counted a touch of masculine vanity to grow a beard. The fancy is no idler than that he had himself used, in suggesting a sort of feminine vanity in the permanence of a pearl. But in that maddening vigil among the mystic pines, he found himself more and more drawn toward the donkey, because it was more like a man than anything else around him; because it had eyes to see, and ears to hear–and the latter even unduly developed.

“He that hath ears to hear, let him hear,” he said, scratching those grey hairy flappers with affection. “Haven’t you lifted your ears toward Heaven? And will you be the first to hear the Last Trumpet?”

The ass rubbed his nose against him with what seemed almost like a human caress. And Dorian caught himself wondering how a caress from an oyster could be managed. Everything else around him was beautiful, but inhuman. Only in the first glory of anger could he really trace in a tall pine-tree the features of an ex-taxi-cabman from Kennington. Trees and ferns had no living ears that they could wag nor mild eyes that they could move. He patted the donkey again.

But the donkey had reconciled him to the landscape, and in his third mood he began to realise how beautiful it was. On a second study, he was not sure it was so inhuman. Rather he felt that its beauty at least was half human; that the aureole of the sinking moon behind the woods was chiefly lovely because it was like the tender-coloured aureole of an early saint; and that the young trees were, after all, noble because they held up their heads like virgins. Cloudily there crowded into his mind ideas with which it was imperfectly familiar, especially an idea which he had heard called “The Image of God.” It seemed to him more and more that all these things, from the donkey to the very docks and ferns by the roadside, were dignified and sanctified by their partial resemblance to something else. It was as if they were baby drawings: the wild, crude sketches of Nature in her first sketch-books of stone.

He had flung himself on a pile of pine-needles to enjoy the gathering darkness of the pinewoods as the moon sank behind them. There is nothing more deep and wonderful than really impenetrable pinewoods where the nearer trees show against the more shadowy; a tracery of silver upon grey and of grey upon black.

It was by this time, in pure pleasure and idleness that he picked up a pine-needle to philosophise about it.

“Think of sitting on needles!” he said. “Yet, I suppose this is the sort of needle that Eve, in the old legend, used in Eden. Aye, and the old legend was right, too! Think of sitting on all the needles in London! Think of sitting on all the needles in Sheffield! Think of sitting on any needles, except on all the needles of Paradise! Oh, yes, the old legend was right enough. The very needles of God are softer than the carpets of men.”

He took a pleasure in watching the weird little forest animals creeping out from under the green curtains of the wood. He reminded himself that in the old legend they had been as tame as the ass, as well as being as comic. He thought of Adam naming the animals, and said to a beetle, “I should call you Budger.”