The daughter has married a man twenty-three years old, who migrated first to Pittsburgh, Pennsylvania, then to Chicago. He works at the Stock Yards. They occupy a room and use the other part of the house, paying half the rent and boarding themselves. A nephew, who was a glazier in Georgia, but who has been unable to secure work here, also boards with Mr. and Mrs. J——, paying $8 a week. He is now unemployed, but has been doing foundry work. Mrs. J—— occasionally does laundry work at $4 a day.

How they live.—The cost of living includes rent $25; gas $5.40 a month; coal $18 a year; insurance $9.60 a month; clothing $500 a year; transportation $3.12 a month; church and club dues $3 a month; hairdresser $1.50 a month. Little is spent for recreation and the care of the health. The family carries insurance to the amount of $1,700, of which $1,200 is on the husband.

The meals are prepared by the wife, who also does the cleaning. Greens, potatoes, and cabbage are the chief articles of diet. Milk, eggs, cereals, and meat are also used. Meat is eaten about four times a week. Hot bread is made daily, and the dinners are usually boiled.

Relation to the community.—The whole family belongs to the Salem Baptist Church and attends twice a week. The wife is a member of the Pastor's Aid and the Willing Workers Club, also the Elk's Lodge. The husband is a member of the Knights of Pythias. He goes to the parks, bathing-beaches, and baseball games for amusement. The family spends much of its time in church and helped to establish the "Come and See" Baptist Mission at East Thirty-first Street and Cottage Grove Avenue. They have gone to a show only once or twice since they came to the city. During the summer they spend Sunday afternoons at the East Twenty-ninth Street Beach.

Heavier clothes were necessary because of the change of climate, and more fresh meat is used because of the lack of garden space and the high cost of green vegetables.

The wife thinks that northern Negroes have better manners, but are not as friendly as the colored people in the South. She says people do not visit each other, and one is never invited to dine at a friend's house. She thinks they cannot afford it with food so high. She thinks people were better in the South than they are here and says they had to be good there for they had nothing else to do but go to church.

She feels a greater freedom here because of the right to vote, the better treatment accorded by white people, the lack of "Jim Crow" laws. She likes the North because of the protection afforded by the law and the better working conditions. "You don't have an overseer always standing over you," she remarked.

Life here is harder, however, because one has to work all the time. "In the South you could rest occasionally, but here, where food is so high and one must pay cash, it is hard to come out even." The climate is colder, making it necessary to buy more clothes and coal. Rent also is very much higher here. They had to sell their two $50 Liberty bonds.

Economic sufficiency.—With all this, Mrs. J—— gets more pleasure from her income because the necessities of life here were luxuries in Georgia, and though such things are dear here there is money to pay for them. Houses are more modern, but not good enough for the rent paid. They had to pay $2 more than the white family that moved out when they moved in.

Sentiments on the migration.—Mrs. J—— says "some colored people have come up here and forgotten to stay close to God," hence they have "gone to destruction." She hopes that an equal chance in industry will be given to all; that more houses will be provided for the people and rent will be charged for the worth of the house; and the cost of living generally will be reduced. She does not expect to return to Georgia and is advising friends to come to Chicago.