The Negro in Chicago: A Study of Race Relations and a Race Riot

by Chicago Commission on Race Relations

I don't think the Negroes did burn the houses. I think the white hoodlums burned them. The Negroes weren't back there, they stayed at home after that Monday. When we got hold of the firemen confidentially, they said no Negroes set fire to them at all, but the newspapers said so and the people were full of fear. All kinds of mythical stories were afloat for some time.

The general superintendent of Armour & Company was asked, when testifying before the Commission, if he knew of any substantial reason why Negroes were accused of setting fires back of the Yards. He answered:

That statement was originated in the minds of a few individuals, radicals. It does not exist in the minds of the conservative and thinking people of the community, even those living in back of the Yards. They know better. I believe it goes without saying that there isn't a colored man, regardless of how little brains he'd have, who would attempt to go over into the Polish district and set fire to anybody's house over there. He wouldn't get that far.

The controlling superintendent of Swift & Company said he could not say it from his own experience, but he understood there was as much friction between the Poles and Lithuanians who worked together in the Yards as between the Negroes and the whites. The homes burned belonged to Lithuanians. The grand jury stated in its report: "The jury believes that these fires were started for the purpose of inciting race feeling by blaming same on the blacks."

The methods of attack used by Negroes and whites during the riot differed; the Negroes usually clung to individual attack and the whites to mob action. Negroes used chiefly firearms and knives, and the whites used their fists, bricks, stones, baseball bats, pieces of iron, hammers. Among the white men, 69 per cent were shot or stabbed and 31 per cent were beaten; among the Negroes almost the reverse was true, 35 per cent being shot and stabbed and 65 per cent beaten. A colonel in charge of a regiment of militia on riot duty says they found few whites but many Negroes armed.

Arms and ammunition.—The foregoing figures and statements gave some color to the belief persistent during and after the riot that Negroes had stores of arms and ammunition. A lieutenant of police testified before the coroner's jury that he had known in advance that the riot was coming because "there were guns in every house out there; I knew they were there for a purpose." He said he had heard that Negroes had been advised to arm themselves and defend their homes, that the Constitution of the United States provided for that. The state's attorney said before the Commission that prior to the riot he had received reports from detectives of private agencies stating the same thing. He was informed that Negroes readily got firearms from Gary, Indiana, and that porters on the Pullman trains brought them in from outside places. He further stated: "I am very definitely assured of the fact that they were arming and that there were more arms and weapons grouped in that general district loosely termed the 'Black Belt' than any place else, and my information is that conditions are that way now."

During the riot there were frequent rumors that Negroes had broken into the Eighth Regiment Armory for guns and ammunition, but all these rumors were proved false.

Since the riot many tales have been told of stores of arms brought in by Pullman porters and by white prostitutes. Mexicans were reported to be assisting Negroes in the manufacture of bombs and hand grenades. Lists of addresses where ammunition was being stored have been gathered by detectives, but not verified.

The same sort of rumors are found circulating among the Negroes in regard to the arming of whites. It is said that such and such white men have great boxes of guns and ammunition in the cellars of their homes, and that white men are forming shooting clubs for the purpose of attacking Negroes in the event of another riot. There are also widely believed stories that a department store sold guns to white people before the riot but refused to sell to Negroes. It was said that pawn shops sold to white people without permits from the police.

Crowds and mobs.—It may be observed that a crowd is merely a gathering of people while a mob is a crowd with its attention so strongly fixed upon some lawless purpose that other purposes are inhibited and it acts along the line of the one purpose. During the riot many crowds of curiosity seekers were transformed into vicious mobs when exciting rumors circulated and the suggestion of vengeance was made by leaders. Such suggestion was frequently accompanied by some daring act, stimulated by the excitement.