SCENE FROM FIRE IN IMMIGRANT NEIGHBORHOOD "BACK OF THE YARDS"
Among the spectators of mob violence were men, women, and children of all ages; they included tradesmen, craftsmen, salesmen, laborers. Though the spectators did not commit the crimes, they must share the moral responsibility. Without the spectators mob violence would probably have stopped short of murder in many cases. An example of the behavior of the active nucleus when out of sight of the spectators bears this out. George Carr, Negro, was chased from a street car. He outstripped all but the vanguard of the mob by climbing fences and hiding in a back yard. This concealed him from the rest of the crowd, who by that time were chasing other Negroes. The young men who followed Carr left him without striking a blow, upon his mere request for clemency. In regard to the large non-active elements in the crowds, the coroner said during the inquest, "It is just the swelling of crowds of that kind that urges them on, because they naturally feel that they are backed up by the balance of the crowd, which may not be true, but they feel that way." Juror Ware said, "If sightseers were lending their aid and assistance—" Juror Dillon interrupted and finished, "they ought to be punished."
Often the "sightseers" and even those included in the nucleus did not know why they had taken part in crimes the viciousness of which was not apparent to them until afterward. A mere attempt to cover up participation would have called forth excuses in testimony, but their answers show irritation at the questioning, an inability to appreciate the situation, or complete bewilderment. These excerpts from the testimony before the coroner's jury are examples:
Henry Woodman, in the mob at Sixtieth and Ada streets: "I don't know. I didn't have any grudge against them [the Negroes]. But they [the mob] seemed to have it in for the colored people. That is all."
Edward Klose, in the mob in front of 1021 South State Street: "I followed the crowd, and I was in there because I was in there; they all bunched around and what could I do?"
One of the boys in the mob at Forty-third Street and Forrestville Avenue: "I just wanted to see how things were getting along. We wanted to see what the riot looked like."
Another of this same crowd: "I was following the rest. I wanted to see what they were going to do."
Another from the same mob: "When they started to grab them [the Negroes] in the lot, I rushed over directly to the conflict, by the colored men, thinking I would see more on that side."
Mobs got under way for the commission of atrocities by having the direct suggestion put to them by one of the leaders. With minds already prepared by rumors circulating wherever crowds gathered, it was easy to arouse action. A street car approaching and the cry, "Get the niggers!" was enough. Prompt action clinched the idea, and the emotion of the attack narrowed the field of consciousness. War cries aided in keeping emotion at fever heat. "Get the nigger!" "Kill the black —— of a ——!" "Kill him!" These were always an incident of mob action.
Counter-suggestion was not tolerated when the mob was rampant. A suggestion of clemency was shouted down with the derisive epithet, "Nigger lover!" Silenced objectors made no further effort to thwart mob action. There are no records of such persons notifying the police or persisting in their remonstrances. Those whose objections took the form of action against the mob met with violence. A white man, an instructor in music at the University of Chicago, saw several white men attack a Negro who was waiting for a street car at Sixty-third Street and Cottage Grove Avenue. Without trying verbal remonstrance he struck out at them. His glasses were knocked off, and he was thrown into the middle of the street and left unconscious.