11. I never have a feeling of racial inferiority or a desire to compensate for a supposed inferiority.

12. Personally, I am absolutely unconscious of any feeling of racial inferiority. I recognize the control of social forces and influences which may seem too strong to be overcome at present. I simply suffer it to be so now.

13. I have never felt any racial inferiority, though always when thrown in school work or business with white people the desire to do my work as well or better than they is very strong. This desire comes primarily from a desire to show that the Negro is not inferior in his ability.

NEGRO PROBLEMS

Question: Do you believe that there should be recognized leaders of Negroes? Are there such persons whom you regard as qualified for leadership? Discuss their merits and demerits.

Answers:

1. As long as the dominant power treats with us as with Negroes rather than as with American citizens, there will be need of recognized leaders; but these leaders should be chosen by the Negroes themselves, not chosen and imposed by others.

2. Yes and no. Theoretically and ultimately, no. Practically and immediately, yes. In any clearly differentiated group the spokesman should come from and grow out of conditions within the group. In a community in which there were cultural and not ethnic divisions there would be no need for Negro leaders. What was good for the hive would be for the good of each bee. However, in a community in which color is a target, defensive alliances under the best possible leadership are a sine qua non. I am too close to the problem to have sufficient perspective to attempt the discussion of personalities.

3. Logically, no. Practically, under present conditions it is imperative to have Negro leaders. Where people do not read much, do not study much, they are incapable of doing much thinking. Better a bad leader under such circumstances than no leader at all. The very clashes between rival leaders with their several points of view force the rank and file to attend to conditions and compare conflicting views. This often marks the beginning of interests in striving to improve conditions. The merits of leaders are considered in another place.

4. I do not think that it will be possible, or advisable, to attempt to appoint or elect leaders for Negroes. Naturally men and women of exceptional powers will be recognized by those of less developed powers as leaders of thought in various connections in their several localities.