It is unnecessary to refer to the past. It is not my desire to perpetuate bitterness. It is my desire to strengthen our determination to achieve our freedom.

I advocate the method of Non-Co-operation, as every other method has failed. I want you to cling to this method, come what may. This is our last chance and this, at least, will not be in vain.

Do you understand what Non-Co-operation means? You must withdraw your help in moving the powerful machinery of the bureaucracy. Do you realise how you can move this machinery? The bureaucracy works its wicked will through the pleaders, through doctors, through clerks, through their police officers and through Magistrates and Judges. And you now see what the Calcutta University contributes. It contributes all the strength upon which the strength of the bureaucracy depends.

I appeal to you to take away your hands from the wheel of this machinery. The first thing, therefore, is to come out of the Colleges. I make no distinction between the Medical students, between the students of the Engineering Colleges and other students. The problem is not of education, but of Non-co-operation. If you have this in view, how can there be any distinction between classes of students? Is it not clear that all students contribute to the strength of the bureaucracy? And is it possible to defeat this bureaucracy without taking away that help? I have heard arguments based on humanitarian ground; but every humanitarian ground must yield to the supreme necessity of the moment. There is some inconvenience, some apparent want of humanitarian consideration, in every great war. Is it possible that this great war, based on peaceful method as it is, should steer clear of all inconveniences? I do not believe that there will be any the more suffering, because of the withdrawal of medical students. I have given it my anxious thought, and my decision is clear. But even if it does involve great suffering, I should welcome that suffering, rather, than leave one stone in its place in the edifice of a monstrous Education. No, my dear friend, do not delude yourselves. It is easy to quote Scripture to cover your weakness. Believe me, it is not the humanitarian ground which is keeping you away, but the imaginary prospects of worldly advancement which are dangled before your eyes. The method that I advocate is the method of sacrifice. If you have to destroy what you consider your chance of success in life, remember, it is only to defeat the bureaucracy, and to attain Swaraj. How can Swaraj be attained unless you realise your own right clearly, unhesitatingly? How can you compel the bureaucracy to recognise, that, which you yourself do not realise?

Do not listen to those who make careful calculations and tell you that this movement is bound to fail. I warn you against such doubts and hesitations. Even if the students do not realise their rights and their duty, the work of Non-co-operation will go on. But I admit that you may make it more difficult by refusing to join us.

The Battle of Freedom has never been won in the history of the world without sacrifice. The armed organizations of powerful bureaucracies, all over the world, have made armed resistance well nigh impossible. But the Soul is ever free, and he who is free in his mind can never be enslaved. I want you to turn away your face from Europe and from the organization which is of European character. I want you to concentrate your vision on the things which truly belong to us. The very simplicity of our life has become difficult of comprehension, because of the tortuous and complex organization which European culture and education have placed before us. Once you turn your face away from that, you will have faith in methods which belong to us in standards which are really part of our blood and of our bones. What is more simple than the desire and the determination to withdraw your help from that which is false and unrighteous? And yet why do you experience such difficulties in forming that desire and in fixing that determination? The answer is again the same, viz., that Monster of education which is rearing up its head in defiance, as it were, of everything which belongs to us and which is dear to our hearts.

I repeat again—Wake up, wake up, wake up. We have slept too long. Realise the sense of your bondage and stand out boldly and firmly on the road to Freedom.—The Servant.


[ADDRESS TO STUDENTS.]