Oh! keep your advice and your fears for those delirious women who call themselves sentimental; whose exalted imagination would make one believe that nature has placed their senses in their heads; who, having never reflected, persist in confounding love with the lover; who, in their mad illusion, believe that he with whom they have pursued pleasure is its sole depository; and, truly superstitious, show the priest the respect and faith which is only due to the divinity. Be still more afraid for those who, their vanity being larger than their prudence, do not know, at need, how to consent to being abandoned. Tremble, above all, for those women, active in their indolence, whom you call women of sensibility, and over whom love takes hold so easily and with such power; who feel the need of being occupied with it, even when they are not enjoying it; and, giving themselves up unreservedly to the fermentation of their ideas, bring forth from them those letters so sweet, but so dangerous to write, and are not afraid to confide these proofs of their weakness to the object which causes it: imprudent ones, who do not know how to discern in their present lover their enemy to be.
But what have I in common with these unreflecting women? When have you ever seen me depart from the rules I have laid down, or be false to my principles? I say my principles, and I say so designedly; for they are not, like those of other women, the result of chance, received without scrutiny, and followed out of habit; they are the fruit of my profound reflexions; I have created them, and I may say that I am my own handiwork.
Entering the world at a time when, still a girl, I was compelled by my condition to be silent and inert, I knew how to profit by observing and reflecting. Whilst I was thought heedless or inattentive, and, in truth, listened little to the remarks that they were careful to make to me, I carefully gathered up those which they sought to hide from me.
This useful curiosity, while serving to instruct me, also taught me dissimulation; often forced to conceal the objects of my attention from the eyes of those who surrounded me, I sought to direct my own whither I desired; I learned then how to assume at will that remote look which you have so often praised. Encouraged by this first success, I tried to govern equally the different movements of my face. Did I experience some vexation, I studied to assume an air of serenity, even of joy; I have carried my zeal so far as to inflict voluntary pain on myself, in order to seek, at that time, an expression of pleasure. I laboured, with the same care and greater difficulty, to repress the symptoms of unexpected joy. It was thus that I gained that command over my physiognomy at which I have sometimes seen you so astonished.
I was very young still, and almost without interest: my thoughts were all that I had, and I was indignant that these should be stolen from me or surprised against my will. Armed with these first weapons, I amused myself by showing myself under different forms. Sure of my gestures, I kept a watch upon my speech; I regulated both according to circumstances, or even merely according to my whim; from that moment the colour of my thought was my secret, and I never revealed more of it than it was useful for me to show.
This labour spent upon myself had fixed my attention on the expression of faces and the character of physiognomy; and I thus gained that penetrating glance to which experience, indeed, has taught me not to trust entirely, but which, on the whole, has rarely deceived me. I was not fifteen years old, I possessed already the talents to which the greater part of our politicians owe their reputation, and I was as yet only at the rudiments of the science which I wished to acquire. You may well imagine that, like all young girls, I sought to find out about love and its pleasures; but having never been to the convent, having no confidential friend, and being watched by a vigilant mother, I had only vague notions, which I could not fix; even nature, which later, I had, assuredly, no reason to do aught but praise, as yet afforded me no hint. One might have said that it was working in silence at the perfection of its handiwork. My head alone was in a ferment; I did not desire enjoyment, I wanted to know: the desire for information suggested to me the means.
I felt that the only man with whom I could speak on this matter without compromising myself was my confessor. I took my course at once; I surmounted my slight feeling of shame; and vaunting myself for a sin which I had not committed, I accused myself of having done all that women do. That was my expression; but, in speaking so, I did not know, in truth, what idea I was expressing. My hope was not altogether deceived, nor entirely fulfilled; the fear of betraying myself prevented me from enlightening myself: but the good father represented the ill as so great that I concluded the pleasure to be extreme; and to the desire of knowing it the desire of tasting it succeeded.
I do not know whither this desire would have led me; and, devoid of experience as I was at that time, perhaps a single opportunity would have ruined me: luckily for me, my mother informed me, a few days later, that I was to be married; the certainty of knowing extinguished my curiosity at once, and I came a virgin to the arms of M. de Merteuil.
I waited with calmness for the moment which was to enlighten me, and I had need of reflexion, in order to exhibit embarrassment and fear. The first night, of which ordinarily one entertains an idea so painful or so sweet, presented itself to me only as an occasion of experience: pain and pleasure, I observed all carefully, and saw in these different sensations only facts upon which to reflect and meditate. This form of study soon succeeded in pleasing me: but, faithful to my principles, and feeling by instinct perhaps that no one ought to be further from my confidence than my husband, I resolved to appear the more impassive in his eyes, the more sensible I really was. This apparent coldness was subsequently the impregnable foundation of his blind confidence; as a second reflexion, I joined to it the mischievous air which my age justified; and he never thought me more of a child than when I was tricking him most.
Meanwhile, I will admit, I, at first, let myself be dragged into the vortex of society, and gave myself up completely to its futile distractions. But, after some months, M. de Merteuil having taken me to his dismal country estate, the dread of ennui revived the taste for study in me: and as I found myself there surrounded by people whose distance from me put me out of the reach of all suspicion, I profited by it to give a vaster field to my experience. It was there especially that I assured myself that love, which they vaunt to us as the cause of our pleasures, is, at the most, only the pretext for them.