“I cannot look him in the face,” he said; “I cannot see his grief. Go you to Lisbon, and I will hide myself in Sagres, and pray for pardon.”
The king convoked the States-General of Portugal, and a great council was held to decide on the next step. The Pope was again written to for his opinion, and the discussion began with all the ardour and heat attending a question where good men see, strongly, different sides of the right. For Duarte himself it was a time of agonising doubt. His peculiar tenderness for Fernando made the thought of his loneliness and suffering, of his possible hardships and of the loss of his daily presence, haunt him by night and day. Every feeling of his heart urged him to give up the city and win this beloved brother back. But then, he looked on himself but as the steward who must give an account of his kingdom. Ceuta, Portugal itself, were not his to yield. What right had he to give back one acre of Christian land to the realm of darkness—to let the consecrated soil be profaned once more by the accursed faith of Mahomet? What life, what love, was too precious to be sacrificed to save the souls of the Christians of Ceuta? This was one side of the question; and perhaps it is hardly possible in these days to realise how powerful this obligation seemed to such a prince as Duarte. On the other hand, it was urged that it was a foul shame to grudge any fortress, however valuable, for the life of a prince of Portugal, who had voluntarily offered himself, trusting in the honour of his country, and also that, after all, they had given their word to cede Ceuta, and were bound to redeem it, even to an infidel power. These were the nobler views on either side. Of course the party who contended for the retention of Ceuta contained many who cared nothing for the religious question, but who declared openly that the great sea-port was worth far more to the state than the precarious life of a prince who had never been able to make himself prominent or useful, while many of those who wished to yield it cared little for Fernando, and less for the pledge, but were only anxious to avoid the expense of a war.
But between the right on either side Duarte’s scrupulous conscience wavered with agonising uncertainty; though with his deep love for his brother, and his instinctive preference for the simpler, more immediate duty, he inclined somewhat to the view of yielding the city. Pedro and Joao spoke in the council with no uncertain sound. A treaty should be kept, they said, and their dear brother’s life saved at all costs. No sacrifice could be too great to make. Then let them go to war with every resource at their command, and win Ceuta back, and Tangier, too. Their words had great weight; but the Archbishop of Braga, a powerful ecclesiastic, spoke on the other side, all the other bishops agreeing with him, declaring that one man’s life must not be considered in comparison with a whole city.
The Pope’s letter came in support of this view. The war had been undertaken in defiance of his wishes, and had led to an unhappy result. Certainly, Christian land must not be given up to an infidel power; but he offered the much-desired full of Crusade, and recommended Duarte to go to war to deliver his brother. All this time Enrique had remained at Sagres and made no sign, only trusting that the matter might be settled without his intervention. But now, Duarte wrote, summoning him to Lisbon, assuring him of his forgiveness and affection, and desiring to hear his view of the question.
The time had gone by for the wild anguish with which Enrique had met Joao; but when he came into Duarte’s presence, and kissed his hand, ten years might have passed over the heads of them both since they parted. Duarte’s gentle cheerfulness had faded, and all the fire had gone out of Enrique’s great grey eyes, and his manner was subdued and spiritless.
Duarte made him sit beside him, and for a long time they were silent, holding each other by the hand. Then Enrique said—
“My brother, you can forgive?”
“We suffer together,” said Duarte. “Enrique, you know what our brothers say in this matter, and the contrary opinion of the Pope. How does your conscience speak?”
Enrique’s strong frame shook, as he answered—
“Were I the hostage, I could not so buy my freedom. Would that I were!”