s happens in all the sciences in which Geometry is applied to matter, the demonstrations concerning Optics are founded on truths drawn from experience. Such are that the rays of light are propagated in straight lines; that the angles of reflexion and of incidence are equal; and that in refraction the ray is bent according to the law of sines, now so well known, and which is no less certain than the preceding laws.
The majority of those who have written touching the various parts of Optics have contented themselves with presuming these truths. But some, more inquiring, have desired to investigate the origin and the causes, considering these to be in themselves wonderful effects of Nature. In which they advanced some ingenious things, but not however such that the most intelligent folk do not wish for better and more satisfactory explanations. Wherefore I here desire to propound what I have meditated on the subject, so as to contribute as much as I can to the explanation of this department of Natural Science, which, not without reason, is reputed to be one of its most difficult parts. I recognize myself to be much indebted to those who were the first to begin to dissipate the strange obscurity in which these things were enveloped, and to give us hope that they might be explained by intelligible reasoning. But, on the other hand I am astonished also that even here these have often been willing to offer, as assured and demonstrative, reasonings which were far from conclusive. For I do not find that any one has yet given a probable explanation of the first and most notable phenomena of light, namely why it is not propagated except in straight lines, and how visible rays, coming from an infinitude of diverse places, cross one another without hindering one another in any way.
I shall therefore essay in this book, to give, in accordance with the principles accepted in the Philosophy of the present day, some clearer and more probable reasons, firstly of these properties of light propagated rectilinearly; secondly of light which is reflected on meeting other bodies. Then I shall explain the phenomena of those rays which are said to suffer refraction on passing through transparent bodies of different sorts; and in this part I shall also explain the effects of the refraction of the air by the different densities of the Atmosphere.
Thereafter I shall examine the causes of the strange refraction of a certain kind of Crystal which is brought from Iceland. And finally I shall treat of the various shapes of transparent and reflecting bodies by which rays are collected at a point or are turned aside in various ways. From this it will be seen with what facility, following our new Theory, we find not only the Ellipses, Hyperbolas, and other curves which Mr. Des Cartes has ingeniously invented for this purpose; but also those which the surface of a glass lens ought to possess when its other surface is given as spherical or plane, or of any other figure that may be.
It is inconceivable to doubt that light consists in the motion of some sort of matter. For whether one considers its production, one sees that here upon the Earth it is chiefly engendered by fire and flame which contain without doubt bodies that are in rapid motion, since they dissolve and melt many other bodies, even the most solid; or whether one considers its effects, one sees that when light is collected, as by concave mirrors, it has the property of burning as a fire does, that is to say it disunites the particles of bodies. This is assuredly the mark of motion, at least in the true Philosophy, in which one conceives the causes of all natural effects in terms of mechanical motions. This, in my opinion, we must necessarily do, or else renounce all hopes of ever comprehending anything in Physics.
And as, according to this Philosophy, one holds as certain that the sensation of sight is excited only by the impression of some movement of a kind of matter which acts on the nerves at the back of our eyes, there is here yet one reason more for believing that light consists in a movement of the matter which exists between us and the luminous body.
Further, when one considers the extreme speed with which light spreads on every side, and how, when it comes from different regions, even from those directly opposite, the rays traverse one another without hindrance, one may well understand that when we see a luminous object, it cannot be by any transport of matter coming to us from this object, in the way in which a shot or an arrow traverses the air; for assuredly that would too greatly impugn these two properties of light, especially the second of them. It is then in some other way that light spreads; and that which can lead us to comprehend it is the knowledge which we have of the spreading of Sound in the air.
We know that by means of the air, which is an invisible and impalpable body, Sound spreads around the spot where it has been produced, by a movement which is passed on successively from one part of the air to another; and that the spreading of this movement, taking place equally rapidly on all sides, ought to form spherical surfaces ever enlarging and which strike our ears. Now there is no doubt at all that light also comes from the luminous body to our eyes by some movement impressed on the matter which is between the two; since, as we have already seen, it cannot be by the transport of a body which passes from one to the other. If, in addition, light takes time for its passage—which we are now going to examine—it will follow that this movement, impressed on the intervening matter, is successive; and consequently it spreads, as Sound does, by spherical surfaces and waves: for I call them waves from their resemblance to those which are seen to be formed in water when a stone is thrown into it, and which present a successive spreading as circles, though these arise from another cause, and are only in a flat surface.
To see then whether the spreading of light takes time, let us consider first whether there are any facts of experience which can convince us to the contrary. As to those which can be made here on the Earth, by striking lights at great distances, although they prove that light takes no sensible time to pass over these distances, one may say with good reason that they are too small, and that the only conclusion to be drawn from them is that the passage of light is extremely rapid. Mr. Des Cartes, who was of opinion that it is instantaneous, founded his views, not without reason, upon a better basis of experience, drawn from the Eclipses of the Moon; which, nevertheless, as I shall show, is not at all convincing. I will set it forth, in a way a little different from his, in order to make the conclusion more comprehensible.
