Treatise on light

by Christiaan Huygens

If one considers the vast size of the diameter KL, which according to me is some 24 thousand diameters of the Earth, one will acknowledge the extreme velocity of Light. For, supposing that KL is no more than 22 thousand of these diameters, it appears that being traversed in 22 minutes this makes the speed a thousand diameters in one minute, that is 16-2/3 diameters in one second or in one beat of the pulse, which makes more than 11 hundred times a hundred thousand toises; since the diameter of the Earth contains 2,865 leagues, reckoned at 25 to the degree, and each each league is 2,282 Toises, according to the exact measurement which Mr. Picard made by order of the King in 1669. But Sound, as I have said above, only travels 180 toises in the same time of one second: hence the velocity of Light is more than six hundred thousand times greater than that of Sound. This, however, is quite another thing from being instantaneous, since there is all the difference between a finite thing and an infinite. Now the successive movement of Light being confirmed in this way, it follows, as I have said, that it spreads by spherical waves, like the movement of Sound.

But if the one resembles the other in this respect, they differ in many other things; to wit, in the first production of the movement which causes them; in the matter in which the movement spreads; and in the manner in which it is propagated. As to that which occurs in the production of Sound, one knows that it is occasioned by the agitation undergone by an entire body, or by a considerable part of one, which shakes all the contiguous air. But the movement of the Light must originate as from each point of the luminous object, else we should not be able to perceive all the different parts of that object, as will be more evident in that which follows. And I do not believe that this movement can be better explained than by supposing that all those of the luminous bodies which are liquid, such as flames, and apparently the sun and the stars, are composed of particles which float in a much more subtle medium which agitates them with great rapidity, and makes them strike against the particles of the ether which surrounds them, and which are much smaller than they. But I hold also that in luminous solids such as charcoal or metal made red hot in the fire, this same movement is caused by the violent agitation of the particles of the metal or of the wood; those of them which are on the surface striking similarly against the ethereal matter. The agitation, moreover, of the particles which engender the light ought to be much more prompt and more rapid than is that of the bodies which cause sound, since we do not see that the tremors of a body which is giving out a sound are capable of giving rise to Light, even as the movement of the hand in the air is not capable of producing Sound.

Now if one examines what this matter may be in which the movement coming from the luminous body is propagated, which I call Ethereal matter, one will see that it is not the same that serves for the propagation of Sound. For one finds that the latter is really that which we feel and which we breathe, and which being removed from any place still leaves there the other kind of matter that serves to convey Light. This may be proved by shutting up a sounding body in a glass vessel from which the air is withdrawn by the machine which Mr. Boyle has given us, and with which he has performed so many beautiful experiments. But in doing this of which I speak, care must be taken to place the sounding body on cotton or on feathers, in such a way that it cannot communicate its tremors either to the glass vessel which encloses it, or to the machine; a precaution which has hitherto been neglected. For then after having exhausted all the air one hears no Sound from the metal, though it is struck.

One sees here not only that our air, which does not penetrate through glass, is the matter by which Sound spreads; but also that it is not the same air but another kind of matter in which Light spreads; since if the air is removed from the vessel the Light does not cease to traverse it as before.

And this last point is demonstrated even more clearly by the celebrated experiment of Torricelli, in which the tube of glass from which the quicksilver has withdrawn itself, remaining void of air, transmits Light just the same as when air is in it. For this proves that a matter different from air exists in this tube, and that this matter must have penetrated the glass or the quicksilver, either one or the other, though they are both impenetrable to the air. And when, in the same experiment, one makes the vacuum after putting a little water above the quicksilver, one concludes equally that the said matter passes through glass or water, or through both.

As regards the different modes in which I have said the movements of Sound and of Light are communicated, one may sufficiently comprehend how this occurs in the case of Sound if one considers that the air is of such a nature that it can be compressed and reduced to a much smaller space than that which it ordinarily occupies. And in proportion as it is compressed the more does it exert an effort to regain its volume; for this property along with its penetrability, which remains notwithstanding its compression, seems to prove that it is made up of small bodies which float about and which are agitated very rapidly in the ethereal matter composed of much smaller parts. So that the cause of the spreading of Sound is the effort which these little bodies make in collisions with one another, to regain freedom when they are a little more squeezed together in the circuit of these waves than elsewhere.

But the extreme velocity of Light, and other properties which it has, cannot admit of such a propagation of motion, and I am about to show here the way in which I conceive it must occur. For this, it is needful to explain the property which hard bodies must possess to transmit movement from one to another.

When one takes a number of spheres of equal size, made of some very hard substance, and arranges them in a straight line, so that they touch one another, one finds, on striking with a similar sphere against the first of these spheres, that the motion passes as in an instant to the last of them, which separates itself from the row, without one's being able to perceive that the others have been stirred. And even that one which was used to strike remains motionless with them. Whence one sees that the movement passes with an extreme velocity which is the greater, the greater the hardness of the substance of the spheres.

But it is still certain that this progression of motion is not instantaneous, but successive, and therefore must take time. For if the movement, or the disposition to movement, if you will have it so, did not pass successively through all these spheres, they would all acquire the movement at the same time, and hence would all advance together; which does not happen. For the last one leaves the whole row and acquires the speed of the one which was pushed. Moreover there are experiments which demonstrate that all the bodies which we reckon of the hardest kind, such as quenched steel, glass, and agate, act as springs and bend somehow, not only when extended as rods but also when they are in the form of spheres or of other shapes. That is to say they yield a little in themselves at the place where they are struck, and immediately regain their former figure. For I have found that on striking with a ball of glass or of agate against a large and quite thick thick piece of the same substance which had a flat surface, slightly soiled with breath or in some other way, there remained round marks, of smaller or larger size according as the blow had been weak or strong. This makes it evident that these substances yield where they meet, and spring back: and for this time must be required.

Now in applying this kind of movement to that which produces Light there is nothing to hinder us from estimating the particles of the ether to be of a substance as nearly approaching to perfect hardness and possessing a springiness as prompt as we choose. It is not necessary to examine here the causes of this hardness, or of that springiness, the consideration of which would lead us too far from our subject. I will say, however, in passing that we may conceive that the particles of the ether, notwithstanding their smallness, are in turn composed of other parts and that their springiness consists in the very rapid movement of a subtle matter which penetrates them from every side and constrains their structure to assume such a disposition as to give to this fluid matter the most overt and easy passage possible. This accords with the explanation which Mr. Des Cartes gives for the spring, though I do not, like him, suppose the pores to be in the form of round hollow canals. And it must not be thought that in this there is anything absurd or impossible, it being on the contrary quite credible that it is this infinite series of different sizes of corpuscles, having different degrees of velocity, of which Nature makes use to produce so many marvellous effects.