The waters flowed in the presence of the whole assembly. The agent was invisible, but his work was manifest. * * * * * * * * * *
The water flowed in great abundance, filling the whole camp, and supplying all the people. Notwithstanding the immense number, and the greatness of their thirst, there was enough for each and for all. The streams ran in every direction to meet the sufferers, and their rippling murmur seemed to say—“Open thy mouth, and I will fill it.” Look to the cross! See there the gracious fountain opened, and streams of pardoning and purifying mercy flowing down the rock of Calvary, sweeping over the mount of Olives, and cleaving it asunder, to make a channel for the living waters to go out over the whole world, that God may be glorified among the Gentiles, and all the ends of the earth may see his salvation!
The water flowed from the rock, not pumped by human labor, but drawn by the hand of God. It was the same power, that opened the springs of mercy upon the cross. It was the wisdom of God that devised the plan, and the mercy of God that furnished the victim. His was the truth and love that gave the promise by the prophet—“In that day there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and uncleanness.” His was the unchanging faithfulness that fulfilled it in his Son—“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly, through Jesus Christ our Lord.” Our salvation is wholly of God; and we have no other agency in the matter, than the mere acceptance of his proffered grace.
The water flowed in twelve different channels; and, according to Dr. Pococke, of Scotland, who visited the place, the deep traces in the rock are visible to this day. But the twelve streams, one for each tribe, all issued from the same fountain, in the same rock. So the great salvation flowed out through the ministry of the twelve apostles of the Lamb, and went abroad over all the earth. But the fountain is one. All the apostles preached the same Savior, and pointed to the same cross. “Neither is there salvation in any other, for there is no other name under heaven, given among men, whereby we must be saved.” We must come to this spring, or perish.
The flowing of the waters was irresistible by human power. Who can close the fountain which God hath opened? Can Edom, or Moab, or Sihon, or Og, dam up the current which Jehovah hath drawn from the rock? Can Caiaphas, and all the Jews, aided by the Prince of this world—can all the powers of earth and hell combined—arrest the work of redemption, and dry up the fountain of mercy that Christ is opening on Calvary? As soon might they dry up the Atlantic, and stop the revolutions of the globe. It is written, and must be fulfilled. Christ must suffer, and enter into his glory—must be lifted up, and draw all men unto him—and repentance and remission of sins must be preached in his name among all nations, beginning at Jerusalem.
The water flowing from the rock was like a river of life to the children of Israel. Who can describe the distress throughout the camp; and the appearance of the people, when they were invited to approach a flinty rock, instead of a fountain or a stream, to quench their thirst? What angry countenances were there, what bitter censures, and ungrateful murmurings, as Moses went up to the rock, with nothing in his hand but a rod! “Where is he going,” said they, “with that dry stick? What is he going to do on that rock? Does he mean to make fools of us all? Is it not enough that he has brought us into this wilderness to die of thirst? Will he mock us now by pretending to seek water in these sands, or open fountains in the solid granite?” But see! he lifts the rod, he smites the rock; and lo, it bursts into a fountain; and twelve crystal streams roll down before the people! Who can conceive the sudden transport? Hear the shout of joy ringing through the camp, and rolling back in tumultuous echoes from the crags and cliffs of Horeb! “Water! water! A miracle! a miracle! Glory to the God of Israel! Glory to his servant Moses!” It was a resurrection day to Israel, the morning light bursting upon the shadow of death. New life and joy are seen throughout the camp. The maidens are running, with cups and pitchers, to the rock. They fill and drink; then fill again, and haste away to their respective tents, with water for the sick, the aged, and the little ones, joyfully exclaiming—“Drink, father! Drink, mother! Drink, children! Drink, all of you! Drink abundantly! Plenty of water now! Rivers flowing from the rock!” Now the oxen are coming, the asses, the camels, the sheep, and the goats—coming in crowds to quench their thirst, and plunging into the streams before them. And the feathered tribes are coming, the turtle-dove, the pigeon, the swallow, the sparrow, the robin, and the wren; while the croaking raven and the fierce-eyed eagle, scenting the water from afar, mingle with them around the rock.
Brethren, this is but a faint emblem of the joy of the church, in drinking the waters that descend from Calvary, the streams that gladden the city of our God. Go back to the day of Pentecost for an instance. O what a revolution of thought, and feeling, and character! What a change of countenance, and conscience, and heart! Three thousand men, that morning full of ignorance, and corruption, and guilt—idolaters, sensualists, blasphemers, persecutors—before night were perfectly transformed—the lions converted into lambs—the hard heart melted, the dead conscience quickened, and the whole man become a new creature in Christ Jesus! They thirsted, they found the “Spiritual rock,” tasted its living waters, and suddenly leaped into new life, like Lazarus from the inanition of the grave!
This is the blessing which follows the church through all her wanderings in the wilderness; accompanies her through the scorching desert of affliction, and the valley of the shadow of death; and when at last she shall come up out of great tribulation, her garments shall be found washed and made white in the blood of the Lamb; and the Lamb who is in the midst of the throne shall lead her to everlasting fountains, and she shall thirst no more!
SERMON IV.
FALL AND RECOVERY OF MAN.
“For if, through the offence of one, many be dead; much more the grace of God; and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.”—Rom. v. 15.