What absurd victims of contrary desires we are! If a man is settled in one place he yearns to wander; when he wanders he yearns to have a home. And yet how bestial is content—all the great things in life are done by discontented people.
There are three ingredients in the good life: learning, earning, and yearning. A man should be learning as he goes; and he should be earning bread for himself and others; and he should be yearning, too: yearning to know the unknowable.
What a fine old poem is "The Pulley" by George Herbert! Those Elizabethan fellows knew how to write! They were marred perhaps by their idea that poems must be "witty." (Remember how Bacon said that reading poets makes one witty? There he gave a clue to the literature of his time.) Their fantastic puns and conceits are rather out of our fashion nowadays. But Lord! the root of the matter was in them! How gallantly, how reverently, they tackle the problems of life!
When God at first made man (says George Herbert) He had a "glass of blessings standing by." So He pours on man all the blessings in His reservoir: strength, beauty, wisdom, honour, pleasure—and then He refrains from giving him the last of them, which is rest, i.e., contentment. God sees that if man is contented he will never win his way to Him. Let man be restless, so that
"If goodness lead him not, yet weariness
May toss him to My breast."
Some day I shall write a novel on that theme, and call it "The Pulley." In this tragic, restless world there must be some place where at last we can lay our heads and be at rest. Some people call it death. Some call it God.
My ideal of a man is not the Omar who wants to shatter into bits this sorry scheme of things, and then remould it nearer to the heart's desire. Old Omar was a coward, with his silk pajamas and his glass of wine. The real man is George Herbert's "seasoned timber"—the fellow who does handily and well whatever comes to him. Even if it's only shovelling coal into a furnace he can balance the shovel neatly, swing the coal square on the fire and not spill it on the floor. If it's only splitting kindling or running a trolley car he can make a good, artistic job of it. If it's only writing a book or peeling potatoes he can put into it the best he has. Even if he's only a bald-headed old fool over forty selling books on a country road, he can make an ideal of it. Good old Parnassus! It's a great game.... I think I'll have to give her up soon, though: I must get that book of mine written. But Parnassus has been a true glass of blessings to me.
There was much more in the notebook; indeed it was half full of jotted paragraphs, memoranda, and scraps of writing—poems I believe some of them were—but I had seen enough. It seemed as if I had stumbled unawares on the pathetic, brave, and lonely heart of the little man. I'm a commonplace creature, I'm afraid, insensible to many of the deeper things in life, but every now and then, like all of us, I come face to face with something that thrills me. I saw how this little, red-bearded pedlar was like a cake of yeast in the big, heavy dough of humanity: how he travelled about trying to fulfil in his own way his ideals of beauty. I felt almost motherly toward him: I wanted to tell him that I understood him. And in a way I felt ashamed of having run away from my own homely tasks, my kitchen and my hen yard and dear old, hot-tempered, absent-minded Andrew. I fell into a sober mood. As soon as I was alone, I thought, I would sell Parnassus and hurry back to the farm. That was my job, that was my glass of blessings. What was I doing—a fat, middle-aged woman—trapesing along the roads with a cartload of books I didn't understand?
I slipped the little notebook back into its hiding-place. I would have died rather than let the Professor know I had seen it.