As you go along Ann Street, you will come, between numbers 57 and 61, to an old passage-way running down to a curious courtyard, which is tenanted mostly by carpenters and iron-workers, and by a crowded store which seems to be a second-hand ship-chandlery, for old sea-boots, life preservers, fenders, ship's lanterns, and flags hang on the wall over the high stairway. In the cellars are smithies where you will see the bright glare of a forge and men with faces gleaming in tawny light pulling shining irons out of the fire. The whole place is too fascinating to be easily described. That round-tower house is just our idea of the right place for a quiet tavern or club, where one would go in at lunch time, walk over a sawdusted floor to a table bleached by many litres of slopovers, light a yard of clay, and call for a platter of beefsteak pie. The downtown region is greatly in need of the kind of place we have in mind, and if any one cares to start a chophouse in that heavenly courtyard, the Three Hours for Lunch Club pledges itself to attend regularly.
A PORTRAIT
"My idea of life," said my friend S——, "would be to have a nice lawn running down to the water, several deck-chairs, plenty of tobacco, and three or four of us to sit there all day long and listen to B—— talk."
I suppose that B——,—I wish I could name him, but it would be an indecency to do so, for part of his charm is his complete unconsciousness of the affection, and even adoration, of the little group of younger men who call themselves his "fans"—I suppose that B——'s talk is as nearly Johnsonian in virtue and pungency as any spoken wisdom now hearable in this country. To know him is, in the absolute truth of that enduring phrase, a liberal education. To his simplicity, his valorous militancy for truth, he joins the mind of a great scholar, the placable spirit of an eager child.
I said "Johnsonian"—yet even in the great Doctor as we have him recorded there were a certain truculence and vehemence that are a little foreign to B——'s habit. Fearless champion as he is, there is always a gentleness about him. Even when his voice deepens and he is well launched on a long argument, he is never brutally dogmatic, never cruelly discourteous.
The beauty of B——'s talk, the quality that would make it a delight to listen to him all a summer afternoon, is that he gives, unconsciously, a perfect exhibition of a perfect process, a great mind in motion. His mind is too full, too crowded, too ratiocinative, for easy and frugal utterance. Sometimes, unless one is an acute listener, he is almost incoherent in his zeal to express all the phases and facets of the thought that flashes upon him. And yet, if one could (unknown to him) have a stenographer behind the arras to take it all down, so that his argument could be analyzed at leisure, it would show its anatomical knitting and structure. Do you remember how Burke's speech on Conciliation was parsed and sub-headed in the preface to the school-texts? Just so, in I and II and III, A. B. and C, (α), (β), and (γ), i, ii, and iii, we could articulate the strict and bony logic that vertebrates B——'s talk. Reservations, exceptions, qualifications, parentheses, sub-clauses, and humorous paraphrases swim upon him as he goes, and he deals with each as it comes. Sometimes, one thinks, he has lost the spine of the discourse, is mazed in a ganglion of nerves and sinews. But no! give him time and back he comes to the marrow of his theme!
What a happiness this is to listen to—he (bless his heart) now and then apologizing for his copiousness, little dreaming that we are all better men for hearing him; that his great gray head and clear kindly eye ("His mild and magnificent eye": whose is that phrase?) are to us a symbol of Socratic virtue and power; that there is not one of us who, after an hour or so with him, does not depart with private resolutions of honour and fidelity to wisdom. How he irrigates his subject, whatever it is.