CARAWAY SEEDS
It seemed to us that we saw a deep significance in the fact, told by Lytton Strachey in his Queen Victoria, that the Queen’s pious governess, Lehzen, was a fanatic about caraway seeds. Mr. Strachey says:
Her passion for caraway seeds, for instance, was uncontrollable. Little bags of them came over to her from Hanover, and she sprinkled them on her bread and butter, her cabbage, and even her roast beef.
Surely throughout the whole Victorian era the attentive observer can discern the faint but pungent musk of the mild, bland, uncandid caraway. We ourself, in our early youth, crossed the trail of that seed more than once, in small cakes and patties, and instinctively revolted from it. If there is any emblem symbolic of the Victorian age, perhaps it is the caraway seed, a thing that Greenwich Village, we dare say, has never encountered even in its most enterprising tea-room. The kingdom of Victoria, we suggest, was like a grain of caraway seed; but it became a tree so vast that the fowls of the air lodged in the branches thereof.
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BLUNT’S DIARIES
We have a fear that the two volumes of Wilfrid Scawen Blunt’s Diaries—published here last year by Alfred Knopf—are not as widely known as they should be. This is natural, for the two big volumes are expensive, but they are a mine of most interesting material. They are a liberal education in the truth quot homines tot sententiæ—in other words, that there are infinite matters of difference among honourable men.
Blunt was a gallant dissenter and whole-hearted skeptic about civilization. Of course these aristocratic rebels, who have never had to pass through the gruelling discipline of middle-class life; who have always been free to travel, to ramble about to witty week-end parties at country houses, ride blooded horses, sit up all night drinking port wine and talking brilliantly with Cabinet Ministers, have (or so it seems to us) a fairly easy time compared to the humdrum plod who wambles through a stiff continuous stint of hard work and still keeps a bit of rebellion in his heart. And of course, since Blunt condemned almost everything in European politics throughout his lifetime, one begins to suspect that he was almost too pernickety. Of the unnumbered British statesmen whom he roasted, not all can have been either fools or knaves. The law of average forbids. But a protestant of that sort is a magnificently healthy and useful person to have about. He had a habit of assuming that Egypt, India, Ireland, Turkey, Germany, were always right, and England necessarily wrong. When a country has a number of citizens like that and regards them affectionately, it is a sign that it is beginning to grow up. One of Blunt’s remarks to Margot Asquith is worth remembering: “There is nothing so demoralizing for a country as to put people in prison for their opinions.”
But the casual reader ought to have a go at Blunt’s Diaries because they are a rich deposit of pithy human anecdote. We see him, at the age of sixty-six or thereabouts, attending a performance of Hippolytus, translated by Murray. “At the end of it we were all moved to tears, and I got up and did what I never did before in a theatre, shouted for the author, whether for Euripides or Gilbert Murray I hardly knew.” With Coquelin père he goes to have lunch with Margot Asquith. Her little daughter, twelve years old (now, of course, Princess Bibesco, whose short stories are well worth your reading), dressed in a Velasquez costume, was called on to recite poems. “Coquelin good-naturedly suggested that ‘perhaps Mademoiselle would be shy,’ but Margot would not hear of it. ‘There is no shyness,’ she said, ‘in this family.’” Any lover of the human comedy will find intense joy in Blunt’s comments on Edward VII, for instance. When his antipathies were aroused, Blunt lived up to his name. Roosevelt’s speech in Cairo in 1910 praising British rule in Egypt was a red rag to the elderly skeptic, who considered that Britain had no business anywhere on earth outside her own island. His comment in his journal was: “He is a buffoon of the lowest American type, and roused the fury of young Egypt to the boiling point ... he is now at Paris airing his fooleries, and is to go to Berlin, a kind of mad dog roaming the world.” It is quaint that the humanitarians and intense lovers of their kind are always the most brutal in attack upon those with whom they disagree.
There are also innumerable snapshots of men of letters in mufti. Rossetti, for instance, throwing a cup of tea at Meredith’s face. Most of Meredith, Blunt found unreadable. His picture of Francis Thompson’s last days is unforgettable. For our own part we find particular amusement in the little sideviews of Hilaire Belloc—a neighbour in Sussex in the later years. It is disconcerting to learn that Belloc’s horse “Monster,” of whom the hilarious Hilaire speaks so highly in a number of essays, is “a very ancient mare which he rides in blinkers. He is no great horseman.” Belloc coming to picnic with a bottle of wine in his pocket; Belloc out-talking Alfred Austin, Arthur Balfour, and indeed everyone else; Belloc wondering if he would be given a peerage; Belloc groaning because he has sworn off liquor during Lent, and Belloc delightfully and extremely wrong in the days just preceding the war—insisting that Germany was unprepared and afraid of France—these are the sort of things that cannot by any stretch of exaggeration be called malicious tattle; they are the genial byplay of civilization that keeps us reminded that those we love and admire may be not less absurd than ourselves.