The State of the World.

While the Church was thus rejoicing, the news from abroad was, that 30,000 out of a population of 100,000 had died of starvation, in consequence of the famine produced by three years' drouth, followed by a flood, in the Cape Verde Islands; that sixteen shocks of earthquake had been felt the previous February, at St. Kitts and Nevis, in the West India Islands; that the Polish Jews were about to visit Jerusalem; that war was raging between Turkey and Egypt; that a great fire had occurred in Liverpool; that volcanic eruptions, wars and rumors of wars, were prevailing in different sections of the earth, and fire-balls and fearful signs were seen in the heavens, with many other alarming appearances, which caused the hearts of the wicked to tremble, none of which was more awful than the continued spread of the Asiatic cholera in Europe, which had already swept from the earth, in the short space of fifteen years, about sixty millions of inhabitants.[[1]]

Brother Jared Carter presented me a letter, which he had received from his brother, and requested me to answer it, which I did as follows:

Kirtland, April 13, 1833.

Dear Brother Carter:—Your letter to Brother Jared is just put into my hand, and I have carefully perused its contents, and embrace this opportunity to answer it. We proceed to answer your questions: first concerning your labor in the region where you live; we acquiesce in your feelings on this subject until the mouth of the Lord shall name. Respecting the vision you speak of we do not consider ourselves bound to receive any revelation from any one man or woman without his being legally constituted and ordained to that authority, and giving sufficient proof of it.

I will inform you that it is contrary to the economy of God for any member of the Church, or any one, to receive instructions for those in authority, higher than themselves; therefore you will see the impropriety of giving heed to them; but if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom. Respecting an apostate, or one who has been cut off from the Church, and who wishes to come in again, the law of our Church expressly says that such shall repent, and be baptized, and be admitted as at the first.

The duty of a High Priest is to administer in spiritual and holy things, and to hold communion with God; but not to exercise monarchial government, or to appoint meetings for the Elders without their consent. And again, it is the High Priests' duty to be better qualified to teach principles and doctrines, than the Elders: for the office of Elder is an appendage to the High Priesthood, and it concentrates and centers in one. And again, the process of laboring with members: We are to deal with them precisely as the Scriptures direct. If thy brother trespass against thee, take him between him and thee alone; and, if he make thee satisfaction, thou hast saved thy brother; and if not, proceed to take another with thee, etc., and when there is no Bishop, they are to be tried by the voice of the Church; and if an Elder, or a High Priest be present, he is to take the lead in managing the business; but if not, such as have the highest authority should preside.

With respect to preparing to go to Zion:—First it would be pleasing to the Lord that the church or churches going to Zion should be organized, and a suitable person appointed who is well acquainted with the condition of the church, and he be sent to Kirtland to inform the Bishop, and procure a license from him agreeable to the revelation: by so doing you will prevent confusion and disorder, and escape many difficulties that attend an unorganized band in journeying in the last days.

And again, those in debt, should in all cases pay their debts; and the rich are in no wise to cast out the poor, or leave them behind, for it is said that the poor shall inherit the earth.

You quoted a passage in Jeremiah, with regard to journeying to Zion; the word of the Lord stands sure, so let it be done.

There are two paragraphs in your letter which I do not commend, a they were written blindly. Speaking of the Elders being sent like lightning from the bow of Judah; the second, no secrets in the councils of Zion. You mention these as if fear rested upon your mind, otherwise we cannot understand it. And again we never inquire at the hand of God for special revelation only in case of there being no previous revelation to suit the case; and that in a council of High Priests.

For further information on the subject about which you have written, I will refer you to the Elders who have recently left here for the east, by commandment, some of whom you will probably see soon. You may depend on any information you may receive from them that are faithful. You may expect to see Brothers Orson Pratt and Lyman E. Johnson for whom we have great fellowship.

It is a great thing to inquire at the hands of God, or to come into His presence; and we feel fearful to approach Him on subjects that are of little or no consequence, to satisfy the queries of individuals, especially about things the knowledge of which men ought to obtain in all sincerity, before God, for themselves, in humility by the prayer of faith; and more especially a Teacher or a High Priest in the Church. I speak these things not by way of reproach, but by way of instruction; and I speak as if acquainted with you, whereas we are strangers to each other in the flesh.

I love your soul, and the souls of the children of men, and pray and do all I can for the salvation of all.

I now close by sending you a salutation of peace in the name of the Lord Jesus Christ. Amen.

The blessing of our Lord Jesus Christ be and abide with you all. Amen.

Joseph Smith, Jun.

P. S.—If it be convenient to send a delegate to Kirtland, to procure license for the brethren to go to Zion, it can be done by two or more Elders. We have received two letters from Brother Sherwood, stating the order and condition of the Church, and respecting the vision of his wife, but on account of a multitude of business they have not been answered by us; you will please read this letter to Brother Sherwood.

J. S.

In April the School of the Prophets closed to commence again in the fall.

A Letter to the Brethren in Zion.

Kirtland, April 21, 1833.

Dear Brethren in Zion:

Agreeable to a notice we gave you, in Brother Whitney's last letter to you with respect to answering your letters, we now commence, after giving thanks to our Heavenly Father for every expression of His goodness in preserving our unprofitable lives to the present time, and for the health and other blessings which we now enjoy through His mercies.

With joy we received your general epistle, written the 26th of February, which contained the confession of our brethren concerned, all of which was to our entire satisfaction.

It was read by the brethren in Kirtland with feelings of the deepest interest, knowing as we did, that the anger of the Lord was kindled against you, and nothing but repentance, of the greatest humility, would turn it away; and I will assure you that expressions of joy beamed on every countenance when they saw that our epistle and the revelation had been received by our brethren in Zion, and had had the desired effect.

For your satisfaction, I here insert a revelation given to Shederlaomach [Frederick G. Williams], the 15th of March, 1833, constituting him a member of the United Firm.[[2]]

With respect to Brother Gilbert's letter of the 10th of December, I would say to him: firstly, he wrote it in all sincerity of heart, and we were pleased with the style, and composition; but upon mature reflection, and inquiry at the hands of the Lord, we find some things that are unreconcilable, especially to some; I mean with respect to hints given that are not clearly explained.

As every letter that comes from Zion must go the rounds of the brethren for inspection, it is necessary that there should be no disguise in them, but that every subject written upon by the brethren should be plain to the understanding of all, that no jealousy may be raised, and when we rebuke, do it in all meekness. The letter written the 24th of February was not written in that contrition of heart in which it should have been, for it appears to have been written in too much of a spirit of justification; but the letter to Brother Whitney of the 20th of March, was written to our entire satisfaction.

Now I would say to Brother Gilbert, that I do not write this by way of chastisement, but to show him the absolute necessity of having all his communications written in a manner to be clearly understood. We are well aware of the great care upon his mind, in consequence of much business, but he must put his trust in God, and he may rest assured that he has our prayers day and night, that he may have strength to overcome every difficulty. We have learned of the Lord that it is his duty to assist all the poor brethren that are pure in heart, and that he has done wrong in withholding credit from them, as they must have assistance; and the Lord established him in Zion for that express purpose.

It is not the will of the Lord to print any of the New Translation in the Star; but when it is published, it will all go to the world together, in a volume by itself; and the New Testament and the Book of Mormon will be printed together.

With respect to Brother Oliver's private letter to me on the subject of giving deeds, and receiving contributions from brethren, I have nothing further to say on the subject than to recommend that you make yourselves acquainted with the commandments of the Lord, and the laws of the state, and govern yourselves accordingly. Brother Elliot was here yesterday and showed me a letter from Brother Phelps, and we were well pleased with the spirit in which it was written. The probability is that he [Elliot] will not go to Zion at present, as he has bought [lands] in Chagrin.

We rejoice to hear that the Seminary lands are reduced in price, and are coming into market; and be assured that we shall use our influence to send brethren to Zion who are able to help you in the purchase of lands.

We have just received a letter from Brother Sidney, he has built up a church of eight members, in Medina county, Ohio, and has prospects of more. With respect to the deaths in Zion, we feel to mourn with those that mourn, but remember that the God of all the earth will do right. And now, my beloved brethren, I commend you to God and His grace, praying Him to keep and preserve you blameless, of the coming of our Lord Jesus Christ. Amen.

Joseph Smith, Jun.

P. S.—Say to Brother Corrill that his confession gave me great satisfaction, and all things are now settled on my part.

J. S.

First Assembling of the Mob in Zion.

In the month of April, the first regular mob rushed together, in Independence, to consult upon a plan, for the removal, or immediate destruction, of the Church in Jackson county. The number of the mob was about three hundred. A few of the first Elders met in secret, and prayed to Him who said to the wind "Be still," to frustrate them in their wicked designs. The mob, therefore, after spending the day in a fruitless endeavor to unite upon a general scheme for "moving the Mormons out of their diggings" (as they asserted), became a little the worse for liquor and broke up in a regular Missouri "row," showing a determined resolution that every man would "carry his own head."

Conference of High Priests in Kirtland.

April 30.—A conference of High Priests assembled at the school room, in Kirtland, and appointed Brother Albert Brown a committee to circulate a subscription, to procure money to pay for the use of the house where meetings had been held the past season. John P. Greene was instructed to go and take charge of the branch of the Church in Parkham county, carrying with him an epistle to the brethren; and as soon as convenient he was to remove his family to that place. It was also decided that Sister Vienna Jaques should not proceed immediately on her journey to Zion, but wait until William Hobert was ready, and go in company with him.