Revelation.[[1]]

1. Verily, thus saith the Lord unto you, whom I love, and whom I love I also chasten that their sins may be forgiven, for with the chastisement I prepare a way for their deliverance in all things out of temptation, and I have loved you.

2. Wherefore ye must needs be chastened and stand rebuked before my face.

3. For ye have sinned against me a very grievous sin, in that ye have not considered the great commandment in all things, that I have given unto you concerning the building of mine house.

4. For the preparation wherewith I design to prepare mine apostles to prune mine vineyard for the last time, that I may bring to pass my strange act, that I may pour out my Spirit upon all flesh.

5. But behold, verily I say unto you, There are many who have been ordained among you, whom I have called, but few of them are chosen;

6. They who are not chosen have sinned a very grievous sin, in that they are walking in darkness at noon-day;

7. And for this cause I gave unto you a commandment that you should call your solemn assembly, that your fastings and your mourning might come up into the ears of the Lord of Sabaoth, which is by interpretation, the Creator of the first day, the beginning and the end.

8. Yea, verily I say unto you, I gave unto you a commandment, that you should build a house, in the which house I design to endow those whom I have chosen with power from on high;

9. For this is the promise of the Father unto you, therefore I command you to tarry, even as mine apostles at Jerusalem;

10. Nevertheless my servants sinned a very grievous sin, and contentions arose in the School of the Prophets, which was very grievous unto me, saith your Lord; therefore I sent them forth to be chastened.

11. Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it;

12. If you keep not my commandments, the love of the Father shall not continue with you, therefore you shall walk in darkness.

13. Now here is wisdom, and the mind of the Lord; let the house be built, not after the manner of the world, for I give not unto you that ye shall live after the manner of the world;

14. Therefore, let it be built after the manner which I shall show unto three of you, whom ye shall appoint and ordain unto this power.

15. And the size thereof shall be fifty and five feet in width, and let it be sixty-five feet in length, in the inner court thereof.

16. And let the lower part of the inner court be dedicated unto me for your sacrament offering, and for your preaching, and your fasting, and your praying, and the offering up of your most holy desires unto me, saith your Lord.

17. And let the higher part of the inner court be dedicated unto me for the school of mine apostles, saith Son Ahman; or, in other words, Alphus; or, in other words, Omegus; even Jesus Christ your Lord. Amen.

Trial of "Doctor" Hurlburt.

June 3.—A conference of High Priests convened in the translating room in Kirtland. The first case presented was that of "Doctor" Philastus Hurlburt, who was accused of unchristian conduct with women, while on a mission to the east. On investigation it was decided that his commission be taken from him, and that he be no longer a member of the Church of Christ.

The House of the Lord to be Built at Kirtland.

The next matter before the conference was to ascertain what should be the dimensions or size of the house, that is to be built for a house of worship and for the School of the Prophets. I had received a revelation on the size of the house in which the word of the Lord was that it should be fifty-five feet wide, and sixty-five feet long, in the inner court. The conference appointed Joseph Smith, Jun., Sidney Rigdon and Frederick G. Williams to obtain a draft or construction of the inner court of the house.

The French Farm.

June 4.—A similar conference assembled at the same place and took into consideration how the French farm should be disposed of. The conference could not agree who should take charge of it, but all agreed to inquire of the Lord; accordingly we received the following:

Revelation to Enoch [Joseph Smith Jun.] Showing the Order of the City or Stake of Zion, in Shinehah [Kirtland,] given for a Sample to the Saints in Kirtland.[[2]]

1. Behold, I say unto you, here is wisdom, whereby ye may know how to act concerning this matter, for it is expedient in me that this stake that I have set for the strength of Zion should be made strong;

2. Therefore, let my servant Ahashdah (Newel K. Whitney) take charge of the place which is named among you, upon which I design to build mine holy house;

3. And again, let it be divided in lots, according to wisdom, for the benefit of those who seek inheritances, as it shall be determined in council among you.

4. Therefore, take heed that ye see to this matter, and that portion that is necessary to benefit mine order, for the purpose of bringing forth my word to the children of men;

5. For behold, verily I say unto you, this is the most expedient in me, that my word should go forth unto the children of men, for the purpose of subduing the hearts of the children of men for your good. Even so. Amen.

6. And again, verily I say unto you, it is wisdom and expedient in me, that my servant Zombre (John Johnson) whose offering I have accepted, and whose prayers I have heard, unto whom I give a promise of eternal life inasmuch as he keepeth my commandments from henceforth—

7. For he is a descendant of Seth (Joseph), and a partaker of the blessings of the promise made unto his fathers—

8. Verily I say unto you, it is expedient in me that he should become a member of the order, that he may assist in bringing forth my word unto the children of men;

9. Therefore ye shall ordain him unto this blessing, and he shall seek diligently to take away incumbrances that are upon the house named among you, that he may dwell therein. Even so. Amen.

John Johnson Ordained a High Priest.

Zombre [John Johnson] was ordained by the conference to the High Priesthood, and admitted according to the revelation.