"The Jews of every shade of religious belief do not regard Jesus in the light of Paul's theology. But the gospel of Jesus, the Jesus who teaches so superbly the principles of Jewish ethics, is revered by all the expounders of Judaism. His words are studied; the New Testament forms a part of Jewish literature. Among the great preceptors that have worded the truths of which Judaism is the historical guardian, none in our estimation and esteem, takes precedence of the rabbi of Nazareth. To impute to us suspicious sentiments concerning Him does us gross injustice. We know Him to be among our greatest and purest.

Emil G. Hirsch, Ph. D., LL. D., L. H. D.,

Rabbi of Sinai Congregation, Professor of Rabbinical Literature in Chicago University, Chicago, Ill., January 26, 1901.

Again, in 1905, the New York Sun published a symposium compiled by Dr. Isadore Singer, editor of the "Jewish Encyclopedia," on the same subject, in which he quotes some of the most eminent contemporary Jewish theologians, historians and orientalists. The following is typical of the whole collection.

"If He has added to their [the Jewish prophet's] spiritual bequests new jewels of religious truth, and spoken words which are words of life because they touch the deepest springs of the human heart, why should we Jews not glory in Him? The crown of thorns on His head makes Him only the more our brother, for to this day it is borne by His people. Were He alive today who, think you, would be nearer His heart,—the persecuted or the persecutors?"

Dr. Gustav Gotthell.

[2]. It will be remembered that William W. Phelps, with Oliver Cowdery and the Whitmers, left the Church in 1838, and was among the most bitter enemies of the Prophet; he was also among those who testified against the Prophet and his fellow prisoners before Judge Austin A. King at Richmond. (See report of Missouri Legislature on Mormon Difficulties, pp. 120-5). He also joined with others in whitewashing the proceedings of General Clark and his troops in their treatment of the citizens of Far West. Following is the document as it appears in the report of the Missouri Legislature p. 87:

"Certificate of Mormons as to the conduct of Gen. Clark and his troops.

"Richmond, November 23, 1838.

"Understanding the Maj. Gen. Clark is about to return with the whole of his command from the scene of difficulty, we avail ourselves of this occasion to state that we were present when the "Mormons" surrendered to Maj. Gen. Lucas at Far West, and remained there until Maj. Gen. Clark arrived; and we are happy to have an opportunity as well as the satisfaction of stating that the course of him [Clark] and his troops while at Far West was of the most respectful kind and obliging character towards the said Mormons; and that the destitute among that people are much indebted to him for sustenance during his stay. The modification of the terms upon which the "Mormons" surrendered, by permitting them to remain until they could safely go in the spring, was also an act that gave general satisfaction to the Mormons. We have no hesitation in saying that the course taken by Gen. Clark with the Mormons was necessary for the public peace, and that the "Mormons" are generally satisfied with his course, and feel in duty bound to say that the conduct of the General, his staff officers and troops, was highly honorable as soldiers and citizens, so far as our knowledge extends; and we have heard nothing derogatory to the dignity of the state in the treatment of the prisoners."