To which I wrote the following answer:—

Letter of Joseph Smith to H. R. Hotchkiss—Reply to Above.

NAUVOO, June 30, 1842.

H. R. Hotchkiss, Esq.:

DEAR SIR:—Yours of the 27th May has been received, which I shall now briefly answer. In regard to my application for the benefit of the bankrupt act, there was no other course for me to pursue than the one I have already taken; and, as I have said before, all my creditors will have to fare alike. Your papers are inventoried along with all the other property.

The influence this step may have upon our society, either commercially or religiously, is a matter we cannot stop to consult, as we had no alternative left. We have been compelled to pursue this course on account of the extreme pressure of the times, which continued to bear harder upon us, until we took the step we have.

A great pressure of business prevents writing more at the present, you will, therefore, excuse a short communication.

I remain yours respectfully,

JOSEPH SMITH.

Friday, July 1.—Elder Willard Richards left Nauvoo for New England.

Saturday, 2.—Rode out in the city with my clerk, Mr. Clayton, to look at some lots; afterwards rode to Hezekiah Peck's, accompanied by Emma and others.

In this day's Wasp, I find the following:—

Mr. Editor:

SIR:—I take the liberty to inform you that a large number of persons in different places have manifested a desire to know the phrenological development of Joseph Smith's head. I have examined the Prophet's head, and he is perfectly willing to have the chart published. You will please publish in your paper such portions of it as I have marked, showing the development of his much-talked-of brain, and let the public judge for themselves whether phrenology proves the reports against him true or false. Time will prove all things, and a "word to the wise is sufficient."

Yours respectfully,

A. CRANE.

A Phrenological Chart of Joseph Smith the Prophet by A. Crane, M. D., Professor of Phrenology.

Propensities.

Amativeness—11, L. Extreme susceptibility; passionately fond of the company of the other sex.

Philoprogenitiveness—9, L. Strong parental affection, great solicitude for their happiness.

Inhabitiveness—5, F. Attached to place of long residence; no desire to change residence.

Adhesiveness—8, F. Solicitous for the happiness of friends, and ardent attachments for the other sex.

Combativeness—8, L. Indomitable perseverance, great courage; force, ability to overpower.

Destructiveness—6, M. Ability to control the passions, and is not disposed to extreme measures.

Secretiveness—10, L. Great propensity and ability to conceal feelings, plans, &c.

Acquisitiveness—9, L. Strong love of riches, desire to make and save money.

Alimentativeness—9, L. Strong relish for food; keen and severe appetite.

Vitativeness—4, M. or S. Indifference to life; views the approach of death without fear.

Feelings.

Cautiousness—7, F. Provision against prospective dangers and ills, without hesitation or irresolution.

Approbativeness—10, L. Ambition for distinction; sense of character; sensibility to reproach, fear of scandal.

Self-esteem—10, L. High-mindedness, independence, self-confidence, dignity, aspiration for greatness.

Concentrativeness—7, F. Can dwell on a subject without fatigue, and control the imagination.

Sentiments.

Benevolence—10, L. Kindness, goodness, tenderness, sympathy.

Veneration—6, F. Religion, without great awe or enthusiasm; reasonable deference to superiority.

Firmness—10, L. Stability and decision of character and purpose.

Conscientiousness—8, L. High regard for duty, integrity, moral principle, justice, obligation, truth, &c.

Hope—10, L. Cheerfulness, sanguine expectation of success and enjoyment.

Marvelousness—10 L. Wonder, credulity, belief in the supernatural.

Imitation—5, M. Inferior imitative powers; failure to copy, describe, relate stories, &c.

Prepossession—8, L. or F. Attached to certain notions; not disposed to change them, &c.

Ideality—9, L. Lively imagination; fancy, taste, love of poetry, elegance, eloquence, excellence, &c.

Perceptives.

Admonition—8, F. or M. Desirous to know what others are doing; ready to counsel, and give hints of a fault or duty, &c.

Constructiveness—7, F. Respectable ingenuity, without uncommon skill, tact or facility in making, &c.

Tune—5, F. or M. Love of music, without quickness to catch or learn tunes by the ear.

Time—11, V. L. Distinct impressions as to the time when, how long, &c.

Locality—11, V. L. or L. Great memory of place and position.

Eventuality—11, V. L. Extraordinary recollection of minute circumstances.

Individuality—10, L. Great desire to see; power of observation.

Form—10, F. Cognizance, and distinct recollection of shapes, countenances, &c.

Size—11, N. L. or F. Ability to judge of proportionate size, &c.

Weight—9, V. L. L. F. Knowledge of gravitation, momentum, &c.

Color—9, F. or M. Moderate skill in judging of colors, comparing and arranging them.

Language—6, F. Freedom of expression, without fluency or verbosity; no great loquacity.

Order—9, L. Love of arrangement, everything in its particular place.

Number—7. Respectable aptness in arithmetical calculations, without extraordinary talent.

Reflectives.

Mirthfulness—10, L. Wit, fun, mirth, perception and love of the ludicrous.

Causality—9, L. Ability to think and reason clearly, and perceive the relation of cause and effect.

Comparison—11, V. L. Extraordinary critical acumen; great power of analysis.

There are four temperaments. The lymphatic or phlegmatic, in which the secreting glands are the most active portion of the system, produces both corporeal and mental languor, dullness, and inactivity. The sanguine in which the arterial portion of the system is most active, gives strong feelings and passions, and more ardor, zeal, and activity, than of strength or power. The bilious, in which the muscular portion predominates in activity, produces strength, power, and endurance of body, with great force and energy of mind and character. The nervous, in which the brain and nervous system are most active, gives the highest degree of activity, with clearness of perception and of thought, but less endurance. Sharp and prominent organs denote activity; smooth and broad ones intensity and strength.

Explanation of the Chart.

The written figures opposite the organs and ranging in a scale from 1 to 12, indicate the various degrees in which the respective organs are developed in the head of the individual examined; thus 1, 2 indicate that the organ is very small or almost wholly wanting; 3, 4 means small, or feeble, and inactive; 5, 6 moderate or active only in a subordinate degree; 7, 8, full or fair, and a little above par; 9, 10, large, or quite energetic, and having a marked influence upon the character; 11, 12, mean very large, or giving a controlling influence, and extreme liability to perversion. The size of the brain, combinations of the faculties and temperament of the individual, may be indicated in the same manner as the degrees of the faculties or organs.

The initials V. L. denote very large, L. large, F. full, M. moderate, S. small, V. S. very small.

I give the foregoing a place in my history for the gratification of the curious, and not for [any] respect [I entertain for] phrenology.

The following communication was sent to the Wasp:

TO THE CITIZENS OF HANCOCK COUNTY.