Again, a week before there seemed to be even a hope of a settlement of the coal strike, a mining shaft presented itself in one of the tea-cups which had previously been indicating the strike. This symbol appeared at the top of the cup standing out clearly by itself, evidently predicting the miners' return to work within a short time. There was no need to depend upon information from the newspapers as to the end of the strike, for here in the tea-leaves was all necessary evidence of the fact.
Another very remarkable instance of symbolism was given to me by a friend a short time ago. On Monday morning, October 26th, 1920, the three following symbols appeared in her cup:—
A vulture resting on a rock.
An eagle.
A monkey.
In the evening of that day the death of King Alexander of Greece was announced.
It will be seen, on referring to the dictionary, that an eagle and a vulture signify "the death of a monarch." The monkey who lay at the bottom of the cup, apparently dead, was of course the third symbol as having caused the King's death. It was particularly gratifying that these signs should have appeared in my friend's cup for she is a mathematical genius, and rejects every symbol which she cannot recognise at once. She was so struck by these signs that she called them to the attention of her mother, who also immediately perceived and identified them. The only regrettable omission was that the cup was not photographed. It would have been valuable evidence for the wonders of the tea-leaves.
This same friend had another interesting experience. The head of an Indian appeared in her cup, with other signs pointing to news of a personal nature. She was puzzled, for, as far as she knew, there was no one in India from whom she would be in the least likely to hear.
Very shortly afterwards, however, her mother went on a visit to London. There she quite unexpectedly met someone who had recently come from India, and who had brought back messages of remembrance and affection from a girl who my friend had no idea was in India at that time. Hence the Indian in her tea-cup!
Whilst on this subject, I am reminded of another occasion when India was represented in the tea-leaves. I was looking into my tea-cup one day, when I saw most clearly depicted two natives creeping stealthily, their attitude making this evident. In their hands were what appeared to be knives, and they were making towards a figure that was unmistakably that of an officer. He was standing upon what looked like a raised platform with a barricade round him. He held a revolver in his hand.
I am quite aware that some may think this a tall tale for the tea-leaves to relate! But fortunately my reading of the cup was witnessed by two others, one of them being a man, who, although interested in psychic subjects, despises the tea-leaves! Without remarking upon what I saw, I suggested that he should look at my cup and see what he made of it. Without a moment's hesitation he said, "There is an officer defending himself against some natives who are about to attack him."
My readers will appreciate the satisfaction this testimony gave me, coming as it did from one who had never before looked into a cup. Moreover, that this witness should have been one of the male sex added to its value! This prediction of danger for someone in India was borne out by facts that were disclosed shortly afterwards. These instances which I have given illustrate the variety and interest which are to be found in divination by tea-leaves.