I have stood at my table from 7 a.m. until way into the night, opening boxes, barrels and parcels, and not one piece of bedding to come to my hands. The people on half rations, thinly clothed and nothing to keep them warm of a night.
This, as well as all other puzzling questions, were referred to our most honored president, and I have asked her to tell how she came to the rescue, and by her wise forethought not only assisted her own workers, but placed a responsibility upon the people that made them help each other, and gave them a self-respect that they would have gained in no other way.
THE SEWING CIRCLES.
There are many points in the administration of relief that will never present themselves until forced upon the mind by the absolute necessities of the case. It was not long until we were confronted with a condition of things that called for ingenious methods and diplomatic action. All foods sent or purchased were always of good quality and in readiness for immediate distribution and use—these could be given to the committeeman, who in turn sent them out as veritable rations a specified quantity to each. There was no question, no judgment required, no opportunity for favoritism, no chance for reserve. But with the clothing all these conditions changed and securities vanished. The committeeman who came for the rations of food, took also the boxes of clothing, and naturally claimed the privilege of distribution. The clothing sent was very largely, as is always the case, for women and children. This rough negro, however well versed in corn meal, hominy and bacon, was not likely to prove a skillful manipulator of women’s wardrobes. Jealousies would arise and criminations follow. Again the clothing was almost entirely secondhand, sent hastily, and usually so out of repair as to be nearly useless for actual wear until overlooked, mended, strengthened and put into proper condition. How was this to be done? Thirty thousand people to clothe, winter at hand, little shelter, and almost no bedding—surely we could not undertake this labor. That a poor, untaught negro laboring women, would never of herself mend a hole, or sew on a button, even if she had a button, a needle, and thread, and a place to do it in. How to formulate some system by which this could be done, how to get them under intelligent direction, to get the women interested and into the work and the men out of it, for the committeemen were fast gaining in importance and influence among the other men by reason of patronage, a kind of “political pull,” one might say.
I struggled with this problem some days, until finally—it might have been the spirit of the Widow Bedott that come to my assistance—for suddenly there flits through my perplexed mind the idea of “sewing societies.” No amendment was required, and the resolution was put and motion carried in far less time than it had taken to evolve the idea. Word went out at once that the president of the Red Cross, accompanied by her staff, of ladies especially, would be pleased to meet the women of one of the most important islands; that the meeting would be held in the interest of the women; that they might consider it their meeting—but men were not forbidden—would they kindly appoint a day, and place of meeting, and the hour most convenient for themselves. The church which had been repaired was selected, and its clergyman notified us.
It was a sunny autumn day when our party crossed over the ferry and landed on the sandy beach of Coosaw, and took our pathways through the clumps of shrubs and trees, basking in the sunshine, but ripening and reddening with the dying year. Soon groups of women commenced to appear from the by paths and the little trails on either side, dressed in the best we had given them, and traveled on with cheery faces, full of expectation.
After a journey of perhaps two miles, the little “ractified” church came in sight, or rather would have come in sight but for the crowd of people gathered about it. The entrance was politely held clear for us. The little edifice, which would seat with its gallery perhaps two hundred persons, was packed with a waiting audience. The platform and desk had been reserved for the “extinguished visitors,” and we took our places. The entire space filled and echoed with the sweet, plaintive melody that the negro voice alone can give. This was followed by earnest prayer by the pastor; then a little speech of welcome by the elder, and we were introduced to our audience. And, who could ask a more attentive or sympathetic audience than this! The president, who has addressed some bodies of people, never stood before one that she enjoyed or honored more. Here was the simplicity of nature, the earnestness of truth, the innate trust in the love and care of the living God of Heaven that even its winds and waves could not shake, and the glorious spirit of resignation that could suffer and be glad, if not strong.
But to business. The situation was fully explained to them, and they were told that in spite of all we had for them, they alone could comfortably clothe themselves through the winter. Then the plan of a well arranged sewing society, with its constitution, laws, officers and regulations was explained, and their approval and co-operation asked. On a unanimous assent, they were required to select twenty-five women from among them, who should retire for twenty minutes and discuss the subject among themselves, selecting their chief officers, and so far as possible, give us the points of their organization.
In the body of women that rose and retired for consultation one saw good ground for hope of success. A part were the strong, matronly women, whose childhood and youth had been passed in the service of the hospitable home of the master in the old days of elegant luxury “’fo de wa’,” and who needed no one to teach them courtesy or what belonged to a family household; others were sewing girls, some of whom had partially learned trades, and a few were teachers, for the great majority of the children of ten years and upwards on these islands had been taught to read. These women needed only the proper instruction, encouragement, the way opened for them, the suitable material distributed, and the liberty of action and conscience, with no patronage or politics invading their premises.