“Miss Jenny was employed in endeavouring to part them.

“In the midst of this confusion appeared Mrs. Teachum, who was returning in hopes to see them happy with the fruit she had given them; but she was some time there before either her voice or presence could awaken them from their attention to the fight; when on a sudden they all faced her, and fear of punishment began now a little to abate their rage. Each of the misses held in her right hand, fast clenched, some marks of victory; for they beat and were beaten by turns. One of them held a little lock of hair torn from the head of her enemy, another grasped a piece of a cap, which, in aiming at her rival’s hair, had deceived her hand, and was all the spoils she could gain; a third clenched a piece of an apron; a fourth, of a frock. In short, every one, unfortunately, held in her hand a proof of having been engaged in the battle. And the ground was spread with rags and tatters, torn from the backs of the little inveterate combatants.”

Space does not permit me to describe the efforts by which Miss Jenny brought about the moral reform of the combatants. She recounts to them her mamma’s system of bringing her up, with especial reference to her studies up to the age of six; and the other girls, brought to see the error of their ways by a recognition of the unhappiness which their faults have always brought upon themselves, recount the stories of their lives also. Fairy tales and society plays are brought into the service of morality, and the teaching to be deduced from them is expounded. And although at the end of a fortnight Miss Jenny’s ministrations are ended by her leaving school,

“all quarrels and contentions were banished from Mrs. Teachum’s house; and if ever any such thing was likely to arise, the story of Miss Jenny Peace’s reconciling all her little companions was told to them: so that Miss Jenny, though absent, still seemed (by the bright example which she left behind her) to be the cement of union and harmony in this well-regulated society. And if any girl was found to harbour in her breast a rising passion, which it was difficult to conquer, the name and story of Miss Jenny Peace soon gained her attention, and left her without any other desire than to emulate Miss Jenny’s virtues.”

But perhaps it may be imagined that this story does not really represent the system of education which we know from biographies and letters did after all either produce, or allow to emerge, women of strong character and considerable intellectual attainments.

For further light, turn to Miss Edgeworth’s two stories of Mlle. Panache, the bad French governess, and Mlle. de Rosier, the good French governess.

“Mrs. Temple had two daughters, Emma and Helen; she had taken great care of their education, and they were very fond of their mother, and particularly happy whenever she had leisure to converse with them; they used to tell her everything that they thought and felt; so that she had it in her power early to correct, or rather to teach them to correct, any little faults in their disposition and to rectify those errors of judgment to which young people, from want of experience, are so liable.

“Mrs. Temple lived in the country, and her society was composed of a few intimate friends; she wished, especially during the education of her children, to avoid the numerous inconveniences of what is called an extensive acquaintance. However, as her children grew older, it was necessary that they should be accustomed to see a variety of characters, and still more necessary that they should learn to judge of them. There was little danger of Emma’s being hurt by the first impressions of new facts and new ideas; but Helen, of a more vivacious temper, had not yet acquired her sister’s good sense. We must observe that Helen was a little disposed to be fond of novelty, and sometimes formed a prodigiously high opinion of persons whom she had seen but for a few hours. Not to admire was an art which she had yet to learn.”

Helen enters upon this part of her education when she is between eleven and twelve years old.

After this it creates a sensation of relief to hear Miss Edgeworth, in describing the pupils of Madame de Rosier, declare of Favoretta, the youngest, aged about six years old, that “At this age the habits that constitute character are not formed, and it is, therefore, absurd to speak of the character of a child six years old.” It would almost seem that in making this assertion Miss Edgeworth was delivering heretical views, and we have seen that the author of “Jemima Placid,” at any rate, disagreed with her.