Leonardo da Vinci represented the angel as presenting the balance to the Infant Jesus, who has the air of blessing the pious soul in the upper scale. Signorelli, about 1500, painted a picture of this subject, which is in the church of San Gregorio at Rome, in which the archangel, in a suit of mail, stands with his wings spread out, and the balance with full scales held above a fierce, open-mouthed dragon. The lance of the archangel has pierced through the under jaw of the beast and entered his body, making an ugly wound, and a hideous little demon, resting on his tiny black wings, is clutching the condemned spirits in the lower scale.
In pictures of the Assumption or Glorification of the Virgin, if St. Michael is present, it is in his office of Lord of Souls, as the legends of the Madonna teach that he received her spirit, and guarded it until it was again united with her sinless form.
As Lord of Souls it is taught that St. Michael conducted the spirits of the just to heaven, and even cared for their bodies in some instances. The legend of St.
H. Mücke.—The Translation of St. Catherine of Alexandria.
Catherine of Alexandria teaches that her body was borne by angels over the desert and sea to the top of Mount Sinai, where it was buried; and later a monastery was built over her sepulchre. In the picture of the “Translation of St. Catherine,” which we give, St. Michael is one of the four celestial bearers of the martyr saint.
In rare instances St. Michael was represented without wings. Such a figure standing on a dragon is a St. George, unless the balance is introduced. When the archangel stands upon the dragon with the balance in his hand, he appears in his double office as Conqueror of Satan and Lord of Souls. Memorial chapels and tombs were frequently decorated with this subject, a notable instance being that on the tomb of Henry VII., in Westminster Abbey.