It has been claimed that everything of importance that originated in Italy from the thirteenth to the seventeenth century bore the distinctive mark of Fine Art. So high an authority as John Addington Symonds is in accord with this view, and the study of these four centuries is of absorbing interest.
Although the thirteenth century long preceded the practice of art by women, its influence was a factor in the artistic life into which they later came. In this century Andrea Tan, Guido da Siena, and other devoted souls were involved in the final struggles of Mediæval Art, and at its close Cimabue and Duccio da Siena—the two masters whose Madonnas were borne in solemn procession through the streets of Florence and Siena, mid music and the pealing of bells—had given the new impulse to painting which brought them immortal fame. They were the heralds of the time when poetry of sentiment, beauty of color, animation and individuality of form should replace Mediæval formality and ugliness; a time when the spirit of art should be revived with an impulse prophetic of its coming glory.
But neither this portentous period nor the fourteenth century is memorable in the annals of women artists. Not until the fifteenth, the century of the full Renaissance, have we a record of their share in the great rebirth.
It is important to remember that the art of the Renaissance had, in the beginning, a distinct office to fill in the service of the Church. Later, in historical and decorative painting, it served the State, and at length, in portrait and landscape painting, in pictures of genre subjects and still-life, abundant opportunity was afforded for all orders of talent, and the generous patronage of art by church, state, and men of rank and wealth, made Italy a veritable paradise for artists.
Gradually, with the revival of learning, artists were free to give greater importance to secular subjects, and an element of worldliness, and even of immorality, invaded the realm of art as it invaded the realms of life and literature.
This was an era of change in all departments of life. Chivalry, the great "poetic lie," died with feudalism, and the relations between men and women became more natural and reasonable than in the preceding centuries. Women were liberated from the narrow sphere to which they had been relegated in the minstrel's song and poet's rhapsody, but as yet neither time nor opportunity had been given them for the study and development which must precede noteworthy achievement.
Remarkable as was the fifteenth century for intellectual and artistic activity, it was not productive in its early decades of great genius in art or letters. Its marvellous importance was apparent only at its close and in the beginning of the sixteenth century, when the works of Leonardo, Michael Angelo, Raphael, Titian, and their followers emphasized the value of the progressive attainments of their predecessors.
The assertion and contradiction of ideas and theories, the rivalries of differing schools, the sweet devotion of Fra Angelico, the innovations of Masolino and Masaccio, the theory of perspective of Paolo Uccello, the varied works of Fabriano, Antonello da Messina, the Lippi, Botticelli, Ghirlandajo, the Bellini, and their contemporaries, culminated in the inimitable painting of the Cinquecento—in works still unsurpassed, ever challenging artists of later centuries to the task of equalling or excelling them.