There was very little general enthusiasm before the production of Faust. There were so few American musicians then that no one knew nor cared about the music. Neither was the poem so well read as it was later. The public went to the opera houses to hear popular singers and familiar airs. They had not the slightest interest in a new opera from an artistic standpoint.

I had never been allowed to read Goethe's poem until I began to study Marguerite. But even my careful mother was obliged to admit that I would have to familiarise myself with the character before I interpreted it. It is doubtful, even then, if I entered fully into the emotional and psychological grasp of the rôle. All that part of it was with me entirely mental. I could seize the complete mental possibilities of a character and work them out intelligently long before I had any emotional comprehension of them. As a case in point, when I sang Gilda I gave a perfectly logical presentation of the character, but I am very sure that I had not the least notion of what the latter part of Rigoletto meant. Fear, grief, love, courage,—these were emotions that I could accept and with which I could work; but I was still too immature to have much conception of the great sex complications that underlay the opera that I sang so peacefully. And I dare say that one reason why I played Marguerite so well was because I was so ridiculously innocent myself.

Most of the Marguerites whom I have seen make her too sophisticated, too complicated. The moment they get off the beaten path, they go to extremes like Calvé and Farrar. It is very pleasant to be original and daring in a part, but anything original or daring in connection with Marguerite is a little like mixing red pepper with vanilla blanc mange. Nilsson, even, was too—shall I say, knowing? It seems the only word that fits my meaning. Nilsson was much the most attractive of all the Marguerites I have ever seen, yet she was altogether too sophisticated for the character and for the period, although to-day I suppose she would be considered quite mild. Lucca was an absolute little devil in the part. She was, also, one of the Marguerites who wore black hair. As for Patti—I have a picture of Adelina as Marguerite in which she looks like Satan's own daughter, a young and feminine Mephistopheles to the life. Once I heard Faust in the Segundo Teatro of Naples with Alice Neilson, and thought she gave a charming performance. She was greatly helped by not having to wear a wig. A wig, however becoming, and no matter how well put on, does certainly do something strange to the expression of a woman's face. This was what I had to have—a wig—and it was one of the most dreadful difficulties in my preparations for the great new part.

A wig may sound like a simple requirement. But I wonder if anybody has any idea how difficult it was to get a good wig in those days. Nobody in America knew how to make one. There was no blond hair over here and none could be procured, none being for sale. The poor affair worn by Mme. Carvalho as Marguerite, illustrates what was then considered a sufficient wig equipment. It is hardly necessary to add that to my truth-loving soul no effort was too great to obtain an effect that should be an improvement on this sort of thing. My own hair was so dark as to look almost black behind the footlights, and in my mind there was no doubt that Marguerite must be a blond. To-day prime donne besides Lucca justify the use of their own dark locks—notably Mme. Eames and Miss Farrar—but I cannot help suspecting that this comes chiefly from a wish to be original, to be different at all costs. There is no real question but that the young German peasant was fair to the flaxen point. Yet, though I knew how she should be, I found it was simpler as a theory than as a fact. I tried powders—light brown powder, yellow powder, finally, gold powder. The latter was little, I imagine, but brass filings, and it gave the best effect of all my early experiments, looking, so long as it stayed on my hair, very burnished and sunny. But—it turned my scalp green! This was probably the verdigris from the brass filings in the stuff. I was frightened enough to dispense entirely with the whole gold and green effect; after which I experimented with all the available wigs, in spite of a popular prejudice against them as immovable. They were in general composed of hemp rope with about as much look about them of real hair as—Mme. Carvalho's! I had, finally, to wait until I could get a wig made in Europe and have it imported. When it came at last, it was a beauty—although my hair troubles were not entirely over even then. I had so much hair of my own that all the braiding and pinning in the world would not eliminate it entirely, and it had a tendency to stick out in lumps over my head even under the wig, giving me some remarkable bumps of phrenological development. I will say that we put it on pretty well in spite of all difficulties, my mother at last achieving a way of brushing the hair of the wig into my own hair and combining the two in such a way as to let the real hair act as a padding and lining to the artificial braids. The result was very good, but it was, I am inclined to believe, more trouble than it was worth. Wigs were so rare and, as a rule, so ugly in those days that my big, blond perruque, that cost nearly $200 (the hair was sold by weight), caused the greatest sensation. People not infrequently came behind the scenes and begged to be allowed to examine it. Artists were not nearly so sacred nor so safe from the public then. Now, it would be impossible for a stranger to penetrate to a prima donna's dressing-room or hotel apartment; but we were constantly assailed by the admiring, the critical and, above all, the curious.

Of course I did not know what to wear. My old friend Ella Porter was in Paris at the time and went to see Carvalho in Marguerite, especially on my account, and sent me rough drawings of her costumes. I did not like them very well. I next studied von Kaulbach's pictures and those of other German illustrators, and finally decided on the dress. First, I chose for the opening act a simple blue and brown frock, such as an upper-class peasant might wear. Everyone said it ought to be white, which struck me as singularly out of place. German girls don't wear frocks that have to be constantly washed. Not even now do they, and I am certain they had even less laundry work in the period of the story. It was said that a white gown in the first act would symbolise innocence. In the face of all comment and suggestion, however, I wore the blue dress trimmed with brown and it looked very well. Another one of my points was that I did not try to make Marguerite angelically beautiful. There is no reason to suppose that she was even particularly pretty. "Henceforth," says Mephisto to the rejuvenated Faustus, "you will greet a Helen in every wench you meet!"

In the church scene I wore grey and, at first, a different shade of grey in the last act; but I changed this eventually to white because white looked better when the angels were carrying me up to heaven.

As for the cut of the dresses, I seem to have been the first person to wear a bodice that fitted below the waist line like a corset. No living mortal in America had ever seen such a thing and it became almost as much of a curiosity as my wonderful golden wig. The theatre costumier was horrified. She had never cared for my innovations in the way of costuming, and her tradition-loving Latin soul was shocked to the core by the new and dreadful make-up I proposed to wear as Marguerite.

"I make for Grisi," she declared indignantly, "and I nevair see like dat!"

Well, I worked and struggled and slaved over every detail. No one else did. There was no great effort made to have good scenic effects. The lighting was absurd, and I had to fight for my pot of daisies in the garden scene. The jewel box I provided myself, and the jewels. I felt—O, how deeply I felt—that everything in my life, every note I had sung, every day I had worked, had been merely preparation for this great and lovely opera.