"But—but," I whispered, "I—I was sent here by a friend—I—I have engaged a room there! Oh, what shall I do?"

"That's all right, Miss," reassuringly answered the policeman, "I'll give up the room for you. You ain't the only one that has come here expecting to find Mrs. Scott in the house. You don't need to go back to the door;" and the theatre being in full view, in an agony of humiliation and terror, I flung myself into its friendly, just-opened office, where Mr. Macaulay presently found me shaking like a leaf and almost unable to make plain my experience.

He was furious, and finding my name was mentioned in the letter of introduction to Mrs. Scott, and that "Mrs. Scott" had retained it, he called the policeman and together they went to the house and demanded the letter back. It was given up, but most unwillingly, as the woman, with the superstition of all gambling people, looked upon it as a luck-breeder, a mascot; and an hour later, by Mr. Macaulay's aid, I had found two wee rooms, whose carpets would welcome my trunks as hiders of holes—rooms that were dull, even dingy, but had nevertheless securely sheltered honest poverty for long years past, and could do as much for years to come.

I mention this unpleasant incident simply to show how utterly unexpected are some of the pitfalls that make dangerous the pathway of honest girlhood. To show, too, that utter ignorance of evil is in itself a danger. The interview that bewildered me would have been, for instance, a danger signal to my mother, who would, too, having seen how the richness of furniture contradicted outside shabbiness, have had her suspicions aroused. I noted that fact, but not knowing of gambling being unlawful and secretly carried on, my observation was of no service to me, as it suggested nothing. Ignorance of the existence of evil may sometimes become the active foe of innocence.

No one learned of the unpleasant experience, so I was spared disagreeable comment; and, sending for my mother to join me, I devoted myself to preparations of my opening night.

The meeting with strangers, which I had greatly dreaded, passed off so easily, even so pleasantly, as to surprise me. Everyone offered a kind word of greeting, and all the women expressed their sympathy because I had to open in so poorly dressed a part. That troubled me very little, however.

The character was that of a country girl (Cicely) in some old comedy, whose name I have forgotten. She wore just one gown—a black and white print, as she was in mourning for her old, farmer father. A rustic wench, a milk-maid come up to "Lun'un-town," she had one speech that was a trial for any woman to have to speak. It was not as brutally expressed as are many of the speeches given to rustics in the old English comedies—but it was the double-entendre that made it coarse.

Some of the ladies were speaking with me of the matter, and the "old woman" suggested that I just mumble the words. I said I could not well do that, as it was a part of the principal scene of the play.

"Well," declared another, "I should hang my head and let the house see that I was ashamed of the speech."

I said nothing, but I thought that would be a most inartistic breaking away from the part of the rustic Cicely, and a dragging in of scandalized Miss Morris.