See how narrowing are some creeds. This reverend gentleman was personally gentle, kind, considerate, and naturally just; yet, knowing no actor's life, never having seen the inside of a playhouse, he, without hesitation, denounced the theatre and declared it the gate of hell.
In the amusing correspondence that followed that call, the great preacher was on the defensive from the first, and in reading
over two or three letters that, because of blots or errors, had to be recopied, I am fairly amazed at the temerity of some of my remarks. In one place I charge him with "standing upon his closed Bible to lift himself above sinners, instead of going to them with the open volume and teaching them to read its precious message."
Perhaps he forgave much to my youth and passionate sincerity; at all events, we were friends. I had the benefit of his advice when needed, and, in spite of our being of different church denominations, he it was who performed the marriage service for my husband and myself.
So, girl writers, who question me, you see there have been other pebbles on my beach, and some big ones, too.
The question, then, that has been put so many times is, "Can there be any compatibility between religion and the stage?"
Now had it been a question of church and stage, I should have been forced to admit
that the exclusive spirit of the first, and the unending occupation of the second, kept them uncomfortably far apart. But the question has invariably been as to a compatibility between religion and the stage. Now I take it that religion means a belief in God, and the desire and effort to do His will; therefore I see nothing incompatible between religion and acting. I am a church-woman now; but for many years circumstances prevented my entering the great army of Christians who have made public confession of their faith, and received baptism as an outward and visible sign of a spiritual change. Yet during those long years without a church I was not without religion. I knew naught of "justification," of "predestination," of "transubstantiation." I only knew I must obey the will of God. Here was the Bible; it was the word of God. There was Christ, beautiful, tender, adorable, and he said: "Thou shalt love the Lord thy God with all thy heart, with all
thy soul, and with all thy mind. This is the first and great commandment; and the second is like unto it. Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."
Add to these the old Mosaic "Ten," and you have my religious creed complete. And though it is simple enough for a child to comprehend, it is difficult for the wisest to give perfect obedience, because it is not always easy to love that tormenting neighbour, even a little bit, let alone as well as oneself. How I wish there was some other word to take the place of "religion." It has been so abused, so misconstrued. Thousands of people shrink from the very sound of it, believing that to be religious means the solemn, sour-faced setting of one foot before the other in a hard and narrow way—the shutting out of all beauty, the cutting off of all enjoyment. Oh, the pity! the pity! Can't they read?