[166.] Ibid.
[167.] Foley, op. cit., p. 256. The facts are confirmed by the report of the English Ambassador at Valladolid, 17th July 1605, O.S., printed in the Winwood Memorials, vol. ii. p. 95.
[168.] Fynes Moryson, Itinerary, ed. 1907, vol. iii. pp. 390-1.
[169.] Such as Dr Thomas Case of St John's in Oxford, whom Fuller reports as "always a Romanist in his heart, but never expressing the same till his mortal sickness seized upon him" (Church History, book ix. p. 235).
[170.] Gardiner, History of England, vol. v. pp. 102-3. The same wavering between two Churches in the time of James I. is exemplified by "Edward Buggs, Esq., living in London, aged seventy, and a professed Protestant." He "was in his sicknesse seduced to the Romish Religion." Recovering, a dispute was held at his request between two Jesuits and two Protestant Divines, on the subject of the Visibility of the Church. "This conference did so satisfie Master Buggs, that renouncing his former wavering, he was confirmed in the Protestant truth" (Fuller, Church History, x. 102).
[171.] Winwood Memorials, vol. ii. 109.
[172.] The Earl of Nottingham, Ambassador Extraordinary in 1605.
[173.] Winwood Memorials, vol. ii. 76.
[174.] Winwood Memorials, vol. ii. 109.
[175.] Fynes Moryson, Itinerary, vol. i. p. 260.