CHAPTER IV. The Vagrant Sioux
Buckskin gradually readjusted itself to the conditions which had existed before its sudden leap into the limelight as a town which did things. The soiree at the Houston House had drifted into the past, and was now substantially established as an epoch in the history of the town. Exuberant joy gave way to dignity and deprecation, and to solid satisfaction; and the conversations across the bar brought forth parallels of the affair to be judged impartially—and the impartial judgment was, unanimously, that while there had undoubtedly been good fights before Perry's Bend had disturbed the local quiet, they were not quite up to the new standard of strenuous hospitality. Finally the heat blistered everything back into the old state, and the shadows continued to be in demand.
One afternoon, a month after the reception of the honorable delegation from Perry's Bend, the town of Buckskin seemed desolated, and the earth and the buildings thereon were as huge furnaces radiating a visible heat, but when the blazing sun had begun to settle in the west it awoke with a clamor which might have been laid to the efforts of a zealous Satan. At this time it became the Mecca of two score or more joyous cowboys from the neighboring ranches, who livened things as those knights of the saddle could.
In the scant but heavy shadow of Cowan's saloon sat a picturesque figure from whom came guttural, resonant rumblings which mingled in a spirit of loneliness with the fretful sighs of a flea-tormented dog. Both dog and master were vagrants, and they were tolerated because it was a matter of supreme indifference as to who came or how long they stayed as long as the ethics and the unwritten law of the cow country were inviolate. And the breaking of these caused no unnecessary anxiety, for justice was both speedy and sure.
When the outcast Sioux and his yellow dog had drifted into town some few months before they had caused neither expostulation nor inquiry, as the cardinal virtue of that whole broad land was to ask a man no questions which might prove embarrassing to all concerned; judgment was of observation, not of history, and a man's past would reveal itself through actions. It mattered little whether he was an embezzler or the wild chip from some prosperous eastern block, as men came to the range to forget and to lose touch with the pampered East; and the range absorbed them as its own.
A man was only a man as his skin contained the qualities necessary; and the illiterate who could ride and shoot and live to himself was far more esteemed than the educated who could not do those things. The more a man depends upon himself and the closer is his contact to a quick judgment the more laconic and even-poised he becomes. And the knowledge that he is himself a judge tends to create caution and judgment. He has no court to uphold his honor and to offer him protection, so he must be quick to protect himself and to maintain his own standing. His nature saved him, or it executed; and the range absolved him of all unpaid penalties of a careless past.
He became a man born again and he took up his burden, the exactions of a new environment, and he lived as long as those exactions gave him the right to live. He must tolerate no restrictions of his natural rights, and he must not restrict; for the one would proclaim him a coward, the other a bully; and both received short shrifts in that land of the self-protected. The basic law of nature is the survival of the fittest.
So, when the wanderers found their level in Buckskin they were not even asked by what name men knew them. Not caring to hear a name which might not harmonize with their idea of the fitness of things, the cowboys of the Bar-20 had, with a freedom born of excellent livers and fearless temperaments, bestowed names befitting their sense of humor and adaptability. The official title of the Sioux was By-and-by; the dog was known as Fleas. Never had names more clearly described the objects to be represented, for they were excellent examples of cowboy discernment and aptitude.
In their eyes By-and-by was a man. He could feel and he could resent insults. They did not class him as one of themselves, because he did not have energy enough to demand and justify such classification. With them he had a right to enjoy his life as he saw fit so long as he did not trespass on or restrict the rights of others. They were not analytic in temperament, neither were they moralists. He was not a menace to society, because society had superb defenses. So they vaguely recognized his many poor qualities and clearly saw his few good ones. He could shoot, when permitted, with the best; no horse, however refractory, had ever been known to throw him; he was an adept at following the trails left by rustlers, and that was an asset; he became of value to the community; he was an economic factor.