Before the red man bent the bow he sought pardon from the deer or bear for the act that he was about to commit. Often when he had slain the wild creature, he made offerings to its departed spirit, and also wore its likeness tattooed upon his skin as a totem. Thus we see that these denizens of the wilderness were creatures of importance, playing their part in the life of the red man, even before the white man came to these shores. But that they should have continued to play a prominent part after the advent of the white man is still more vital to us.
It was principally for beaver skins that the Hudson Bay Company unfurled its ensign over the wilds of Labrador and upon the bleak shores of Hudson Bay, during the seventeenth century. H. B. C. was the monogram upon their flag. Their coat of arms had a beaver in each quarter of the shield, and their motto was Pro Pelle Cutem, meaning skin for skin. An official of the company once interpreted the H. B. C. as "here before Christ," saying that the company was ahead of the missionaries with its emblem of civilization.
For more than two hundred and twenty-five years this company has held sway over a country larger than all the kingdoms of Europe, counting out Russia. For the first one hundred years it was the only government and held power of life and death over all living in its jurisdiction.
It was because the Indian knew that he could get so many knives or so much cloth for a beaver skin, that he endured the terrible cold of the Arctic winter, and hunted and trapped close to the sweep of the Arctic Circle. For this valuable skin white trappers built their camp-fire and slept upon ten feet of snow. It was a common day's work for a trapper to drag his snow-shoes over twenty miles of frozen waste to visit his traps.
For the pelts of the beaver, otter and mink, those bloody battles were fought between the Hudson Bay Company men and the trappers of the Northwest Company. The right to trap in disputed territory was held by the rifle, and human life was not worth one beaver skin.
In those old days, so full of hardship and peril, the beaver skin was the standard of value in all the Hudson Bay Company's transactions. Ten muskrat skins, or two mink skins made a beaver skin, and the beaver skin bought the trapper his food and blanket.
The first year of its existence the Hudson Bay Company paid seventy-five per cent. upon all its investments, and for over two centuries it has been rolling up wealth, while to-day it is pushing further and further north and is more prosperous than ever, and all this at the expense of the beaver and his warm-coated fellows.
Even the civilization of Manhattan comprising what is now New York and Brooklyn was founded upon the beaver skin. It was a common thing in the days of Wouter Van Twiller, for the colony of the Hudson to send home to the Netherlands eighty thousand beaver skins a year.
John Jacob Astor, the head of the rich New York family laid the foundations for his colossal wealth in beaver skins, and this is the history of the frontier in nearly all parts of the country.
But there were other ways in which the beaver was advancing the white man's civilization and making his pathway smooth, even before he came to destroy his four-footed friend, for the beaver was the first woodsman to fell the forest and clear broad acres of land that were afterward used for tillage. He also was the first engineer to dam the streams and rivers. To-day almost anywhere in New England you can see traces of his industry. You may not recognize it, but it is there.