Woodstock: An historical sketch

by Clarence Winthrop Bowen

The church[72] on the Hill was under the pastorate of Rev. Abel S. Stiles, who had been ordained in 1737.[73] But the fact that Mr. Stiles was a graduate of Yale College[74] instead of Harvard, as his two predecessors had been, and his family connections[75] were all with Connecticut, his parishioners were led to believe that he would favor the “Saybrook Platform” of faith, rather than the “Cambridge Platform,” and if there was one thing our ancestors abhorred quite as much as Episcopacy or popery it was the “Saybrook Platform.” To be tainted with that form of faith, as was the case with Mr. Stiles after his settlement in Woodstock, was heresy indeed, and Woodstock was determined, according to her grant of 1683, to have none other but an “able, orthodox, godly minister.” Instead of attending the Association of Ministers in Massachusetts, Mr. Stiles preferred the meetings of the Windham County Association in Connecticut, and when Woodstock became a part of Connecticut the troubles with Mr. Stiles increased. Councils were held. Pastor and parishioners tried to discipline each other. The General Assembly of Connecticut was appealed to. Threats—even violence was resorted to. But without going into the details of this long-protracted struggle, let it be said that there were two parties in the controversy, one side sympathizing with Mr. Stiles in his more liberal theological views, and the other side at first insisting on a minister who should conform in all respects to the “Standing Order,” and afterwards opposed to Mr. Stiles personally as well as theologically. The Stiles party had favored, while the anti-Stiles party had opposed, the annexation of Woodstock to Connecticut. The result of the quarrel was a break in the church in 1760. The North Society was constituted by act[76] of the General Assembly, and Mr. Stiles and his followers went to Muddy Brook. Thus was formed the Third Congregational Church of Woodstock, and here Mr. Stiles continued to preach until his death in 1783.[77] When it was determined in 1831, by the church in East Woodstock, to build a new meeting-house on the spot of the old one erected in 1767, the people in Village Corners objected to the location and formed a society of their own—the Fourth Congregational Church of Woodstock.

After the departure of Mr. Stiles the First Church was without a pastor for three years. Much time was spent in “going after ministers.” The young Yale graduates who preached on trial did not please the church, whose sympathies were still with Massachusetts. Finally the Rev. Abiel Leonard, a graduate of Harvard College,[78] was installed on June 23, 1763. Of the twelve churches asked to assist in the ordination only one[79] was a Connecticut organization. In fact it was not until the year 1815 that the church, after an adherence to the Cambridge order of faith for a hundred and twenty-five years, finally accepted the “Saybrook Platform,” and joined the Connecticut association. The church was prosperous under Mr. Leonard. Largely owing to his influence the quarrel between the First and Third Churches was healed.[80] In 1775, on the breaking out of the Revolutionary War, Mr. Leonard was made Chaplain of the Third Regiment of Connecticut troops. The church, at the request of the commander, Colonel, afterwards General, Israel Putnam, granted the necessary leave of absence. The following year Washington and Putnam joined in writing a letter[81] to the church at Woodstock asking for a continued leave of absence for Mr. Leonard, praising him in the highest terms, and saying:

“He is employed in the glorious work of attending to the morals of a brave people who are fighting for their liberties—the liberties of the people of Woodstock—the liberties of all America.”

Agreeable a gentleman as Mr. Leonard was, he was suddenly superseded while on a visit to Woodstock, and on receiving the mortifying news when en route to join the army he at once committed suicide.

If ever there was an “able, orthodox, godly minister,” of the true Massachusetts type, such as old Woodstock always loved to have, he was the Rev. Eliphalet Lyman, who was ordained in 1779. Although a graduate of Yale College,[82] he fulfilled the conditions of the Cambridge Platform, and continued pastor of the First Church for forty-five years, and was warmly interested in the religious and educational development of the town. He was the last of the historic ministers of Woodstock. He was respected and he was feared. The boys stopped playing ball when “Old Priest Lyman,” in cocked hat and knee breeches, remembered by some of you here to-day, walked up the common.

VIII.

It should now be related how Woodstock, settled under Massachusetts, became a part of the State of Connecticut. Massachusetts claimed Woodstock, because the grant was supposed to lie within her chartered bounds as surveyed in 1642, and that claim was what Major Daniel Gookin referred to when he rebuked the agent of Uncas in 1674, during his visit with John Eliot, at Woodstock. But Massachusetts did not believe that the line of 1642 was wrong when she confirmed the grant to the Roxbury settlers. She even censured Woodstock for daring to ask Connecticut to confirm a portion of the grant that fell south of this line. Though Connecticut justly held she was entitled to Woodstock, according to the terms of her charter, she was, nevertheless, willing to forego her claim to this town, provided Massachusetts would allow her to have the jurisdiction over other territory claimed by both colonies. But the repeated attempts to settle the controversy failed, and it was not till 1713 that an agreement was finally concluded. For the privilege of having jurisdiction over Woodstock and the other towns claimed by both sides, Massachusetts agreed to compensate Connecticut, by giving her unimproved lands in Western Massachusetts and New Hampshire. These lands were therefore called “equivalent lands,” and were sold by Connecticut for $2,274, and the money given to Yale College. Woodstock was entirely satisfied with this agreement, as all her associations were with Massachusetts. But in 1747 the town thought that her taxes, which had been increased owing to the French and Spanish wars,[83] would be lighter, and her privileges greater, if she followed Suffield, Enfield, and Somers “in trying to get off to Connecticut.” So Woodstock applied to Connecticut, claiming that the agreement of 1713 had been made without her consent. After much deliberation, Connecticut voted in 1749 to receive the town, and declared the agreement of 1713 not binding. Woodstock was delighted at being received into Connecticut, and at a memorable town meeting[84] made Thomas Chandler and Henry Bowen the first members of the General Assembly. Though Woodstock has since 1749 been a part of this State, Massachusetts would never formally yield jurisdiction over the town, and even as late as 1768 warned the inhabitants not to pay taxes to Connecticut. In fact had it not been for the Revolution, Massachusetts might still be claiming Woodstock.[85] It might be added that Woodstock, in being annexed to Connecticut, lost about three thousand acres north of the colony line. This strip of land was known as the “Middlesex Gore” for forty-five years, and was annexed to Dudley and Sturbridge in 1794.

After becoming a part of Connecticut, Woodstock was anxious that the northern half of Windham County should be made into a separate county, of which Woodstock should be the shire-town, but as Pomfret also desired the county seat, and as the State seemed unwilling to act, the project fell through.[86]