Then began the general conversation, trivial at first, turning on the happenings of the day. One guest commented on the passing processions, which had never been better managed; another on the sumptuous banquets which were being served at the Bruchium; this one praised the marvellous circus, where two hundred beasts and twenty gladiators had been slaughtered; that one called the attention of the guests to the wonderful illuminations which, seen through the open windows, were reddening the skies above the city.
Apollodorus took advantage of these various comments to dwell upon the gracious generosity of the Queen, who was always eager to afford happiness to her people.
"Hail to Cleopatra!" responded the artists, who were being entertained in the halls of the Paneum.
"Hail to the beloved of the gods!"
"Glory to her who is a delight to our eyes!"
"Drink to her who brings light to our minds!"
But, as always, this very praise aroused controversy. If the young Queen had passionate admirers, especially among the younger men who, impressed by her beauty and intelligence, were led to expect great things, there were others, grave and sedate men, who were shocked by her audacity. From the time of her liaison with Cæsar they had criticized her lack of dignity. There were even suspicions in regard to the recent death of her young brother, and hostile queries as to what part she might have had in it.
This evening the wanton extravagance of the present fêtes came under discussion, and the air was full of unfriendly criticism. It was no time to spend money recklessly when a severe famine was devastating the land. Some, who had noticed certain affectations of taste and manner, which Cleopatra had shown since her return from Italy, were here, in their condemnation of her.
That very day, disdainful of the old ceremony with the Pschent, surmounted by the sacred Uræus, a ceremony at which kings and queens from time immemorial had covered their hair with the ancient headdress, Cleopatra had substituted a diadem! And on that ornament, which concealed her temples and forehead, the respecters of the old Egyptian tradition had been horrified to see the image of Minerva instead of that of Isis, worn by her who was supposed to be the priestess of Isis.
Sati deplored these conditions. "It is the first time that a sovereign of ours has treated an ancient custom with contempt!"