There was general astonishment on his return from Sicily. In place of the atrocious bloody reprisals which had stained Rome after the victory of Philippi, an amnesty was declared, with proposals of peace, a reduction of taxes, and various changes for the benefit of all classes of the people. Was not this the surest way to win favour? Instead of setting himself up in opposition to his rival, to give the people a season of wise moderation, as a contrast to the mad debauchery of Antony?
He carried out this idea by proclaiming his wish to reëstablish the simple manners and customs of former times. Recalling the austere principles of Cato, he forbade the wearing of the imperial purple by the people, restricting its use to the Senators. He suppressed money-changing and encouraged agricultural pursuits. He laid the foundation of the temple of Apollo on the Palatine hill, in order to furnish employment for the masons. Though not completed until many years later, this great religious work has always been associated with his name. And, most important of all, he decided to destroy Lepidus, because of the general contempt he had incurred on account of his merciless raids to accumulate wealth for his own use. This limiting of the Government to two rulers was universally welcomed. It was a sign of ultimate republican unity, the first blow at the accursed Triumvirate.
In all these movements Octavius had been aided by his friends' counsel. He had many warm friends, for the gods are generous in according this blessing to men not otherwise specially gifted, who are thereby able to accomplish great things. Three of these friends assumed all responsibility and bore him, on the wings of their devotion, to heights which otherwise he could never have reached. These were Theodorus, the learned teacher, on whose keen judgment he could always rely in difficult undertakings; Agrippa, that incomparable warrior, a veritable Neptune, who had complete command of the seas; and Mæcenas, above all, the wise, the charming Mæcenas, whose tactful, subtle intelligence was such that in giving counsel or advice he always made his opponents believe that they themselves had originated the idea.
Octavius fully understood the value of their support and undertook nothing without consulting them. When he heard of what was going on at Alexandria he summoned them at once. Each one, though consulted privately as to what should be done in reply to Antony's insulting actions, had the same view. They were of one mind. Assuredly Antony had brought only anathemas upon his head, but his name, a synonym for glory, generosity, courage, was greatly beloved; to make a direct attack upon this popular hero would be unwise. She who had shared in his evil deeds, however, they could safely condemn, being sure of the commendation of the people; feared, as well as scorned, Cleopatra, in the eyes of the Romans, was responsible for all these outrages. It was rumoured that she had put secret potions in the wine which had robbed Antony of his reason. It was finally decided to ignore for the moment any part that the Imperator had taken in these scandalous proceedings and to rouse the people against her, whom they venomously termed "the Sorceress of the Nile!"
The method of temporizing which Octavius embodied in his motto: "Sat celeriter quidquid fiat satis bene," had up to that time been highly successful. Accordingly he proceeded slowly and, while waiting to attack his actual adversary, he commanded Theodorus to open a campaign of accusations against the Egyptian Queen.
The Romans were always easily roused. Devoted to their capital city, it was enough for them to hear that it was in any way criticized: a suspicion, a suggestion, that it was in peril was sufficient to stir them profoundly. These proud citizens of Rome had the idea that all other great cities envied her and were anxious to overthrow her power. Carthage, Corinth, Athens, all in important positions, had in their turn fallen under suspicion. To-day all their instincts of defence were united against superb, preëminent Alexandria. There was a persistent rumour that Cleopatra was planning to transfer the world-capital from Rome to that city. This danger in itself would have bred hatred of her, but, in addition, there were the recent vile tales. Her extravagant luxury was especially distasteful to a people who made poverty almost a crime. In passing from mouth to mouth the incident of the pearls was naturally exaggerated. There was now an account of a bath, enriched each day by a mixture of gold and amber, to which the body of this courtesan owed the glowing warmth of colour which so enticed men's gaze.
While this gossip was spreading among the Plebeians, Mæcenas was busy agitating the Intellectuals. He got together a group of literary men, and, with that ease of language and charm of persuasion that always carried conviction, he described Octavius as the coming master of the world. These men were quickly persuaded to use their pens to advance his cause. It was arranged to make conservatism, religion, devotion, social reform the fashion—all the ideals of which Cæsar's nephew was patron, as opposed to the Oriental usages to which Antony had become a convert. Virgil, in his delightful pastoral, was the first to carry out this project of Mæcenas's. His poems were of wide influence in reviving that taste for country life and love of the earth which the long wars had rudely interrupted. At the same time Horace put aside his Epodes on wine and women for the more serious Odes. Deploring the fatal power of women when in control of the Government by actual right or by their domination over the men who represented it, he gave an outline of the lives of women famous in history and legend, and set forth the inevitable misfortune that they had brought upon their countries. He adjured the people, in the name of their imperilled nation, to unite against the fatal Egyptian woman, the evil demon of the day.
The situation was growing less difficult for Octavius. He could now venture to lay before the Senate certain accusations that until that moment he had not dared to make public. The Senate was the supreme arbiter, the tribunal before which all discussions relating to the Government were laid. To denounce his colleague there was dangerous, for not only had Antony many partisans in the Senate, but this year the two Consuls, Caius Sossius and Ahenobarbus, were his sworn friends. The advisers of Octavius were well aware of the risks incurred, but, under the existing conditions, immediate action was imperative. A duel to the death must be fought between the two rivals.
It was one of the last days of the year 33 B.C. The sun went in and out amongst the flake-like clouds, making it impossible to know whether sunshine or cloud-drifts would prevail. Octavius studied the sky long and earnestly and finally decided that the way the birds were flying meant weather favourable for his undertaking. He started toward the Senate.
The crowd had begun to gather. There were beggars asking alms and slaves carrying provisions. Women were collected about the public market-places where beans, fish, and sausages were displayed. Half-naked children, brown as crickets, paddled in the gutters. Troops of donkeys, bearing wicker baskets, chariots, litters, blocked the streets. Twelve lictors ran before the Imperator to clear the way, but in spite of that his pallor and nervousness were noticed by the people in the street. He was under a strain, and as he took his seat in the chair of honour he felt beneath his toga for the poignard which he always carried there. Since the assassination of Cæsar a senatus consulte had forbidden the wearing of arms in the Senate chamber. But to-day, on the eve of a debate, the consequences of which no one could divine, all precautions were legal. At least so Octavius thought!