rursus ad humanae revocat primordia formae.
crevices of their home, their beloved pumice-stone cave, swarming over the honeycombs therein.
There is a place where the unhallowed rivers of Cocytus and Phlegethon mingle their dread streams of tears and fire. Between the rivers yet nearer to that of Phlegethon there juts a tower stiff with solid adamant that bathes its left side in the flames; its right hand wall extends into Cocytus’ stream and echoes the lamentation of the river of tears. Hither come all the children of men whose life is ended; here there abide no marks of earthly fortune; no reverence is shown; the common beggar ousts the king, now stripped of his empty title. Seen afar on his lofty throne the judge Minos examines the charges and separates the wicked from the righteous. Those whom he sees unwilling to confess their sins he remits to the lash of his stern brother; for he, Rhadamanthus, is busy close at hand. When he has closely examined the deeds of their earthly life and all that they did therein, he suits the punishment to their crimes and makes them undergo the bonds of dumb animals. The spirits of the cruel enter into bears, of the rapacious into wolves, of the treacherous into foxes. Those, on the other hand, who were ever sunk in sloth, sodden with wine, given to venery, sluggish from excesses, he compelled to enter the fat bodies of filthy swine. Was any above measure talkative, a betrayer of secrets, he was carried off, a fish, to live in the waters amid his kind, that in eternal silence he might atone for his garrulity. When for thrice a thousand years he had forced these through countless diverse shapes, he sends them back once more to the beginnings of human form purged at last with Lethe’s stream.
Tum quoque, dum lites Stygiique negotia solvit
dura fori veteresque reos ex ordine quaerit, 495
Rufinum procul ecce notat visuque severo
lustrat et ex imo concussa sede profatur:
“Huc superum labes, huc insatiabilis auri