in contact with him, scaring children, disgusting those that sat at meat, disgracing his fellow-slaves, or terrifying as with an evil omen those that met him; when his masters ceased to derive any advantage from that withered trunk (for his wasted limbs refused even to make the beds or cut wood for the kitchen fire, while his faithless nature forbade their entrusting him with the charge of gold or vesture or the secrets of the house—who could bring him to entrust his marriage-chamber to a pander?), then at last they thrust him from their houses like a troublesome corpse or an ill-omened ghost. He was now free—for everyone despised him. So a shepherd chains up a dog and fattens him with milk while yet his strength avails to guard the flock and, ever watchful, to scare away wolves with his barking. But when later this same dog grows old and dirty and droops his mangy ears he looses him, and, taking off his collar, at least saves that.
Universal contempt is sometimes a boon. Driven out by all, he could freely range amid every sort of crime, and open a way for destiny. Oh thou, whosoe’er thou art, that holdest sway in Olympus, was it thy humour to make such mockery of mankind? He who was not suffered to perform the duties of a slave is admitted to the administration of an empire; him whom a private house scorned as a servant, a palace tolerates as its lord. When first the consular residence received this old vixen, who did not lament? Who grieved not to see an oft-sold corpse worm itself into the sacred service of the emperor? Nay, the very palace-servants, holding a prouder rank in slavery, murmured at such a colleague and long haughtily scorned his company.
Cernite, quem Latiis poscant adnectere fastis:
cuius et eunuchos puduit! sed vilior ante
obscurae latuit pars ignotissima turbae,
donec Abundanti furiis—qui rebus Eois
exitium primumque sibi produxit—ab imis 155
evectus thalamis summos invasit honores.