Loud sang the prophetic birds in warning. The year shuddered at the thought of bearing Eutropius’ name, and Janus proclaimed the madness of the choice from his two mouths, forbidding a eunuch to have access to his annals. Had a woman assumed the fasces, though this were illegal it were nevertheless less disgraceful. Women bear sway among the Medes and swift Sabaeans; half barbary is governed by martial queens. We know of no people who endure a eunuch’s rule. Worship is paid to Pallas, Phoebe, Vesta, Ceres, Cybele, Juno, and Latona; have we ever seen a temple built or altars raised to a eunuch god? From among women are priestesses chosen; Phoebus enters into their hearts; through their voices the Delphian oracle speaks; none but the Vestal Virgins approach the shrine of Trojan Minerva and tend her flame: eunuchs have never deserved the fillet and are always unholy. A woman is born that she may bear children and perpetuate the human race; the tribe of eunuchs was made for servitude. Hippolyte fell but by the arrow of Hercules; the Greeks fled before Penthesilea’s axe; Carthage, far-famed citadel, proud Babylon with her hundred gates, are both said to have been built by a woman’s hand. What noble deed did
[94] In 394 Arcadius had sent Eutropius to the Thebaid to consult a certain Christian prophet, John, upon the result of Eugenius’ revolt (Sozom. vii. 22. 7, 8).
eunuchus? quae bella tulit? quas condidit urbes?
illas praeterea rerum natura creavit,
hos fecere manus: seu prima Semiramis astu
Assyriis mentita virum, ne vocis acutae 340
mollities levesve genae se prodere possent,
hos sibi coniunxit similes; seu Parthica ferro
luxuries vetuit nasci lanuginis umbram