iamque iter in gremio pacis sollemne parabant
ad muros, Ancyra, tuos, auctore repertum
Eutropio, pelagi ne taedia longa subirent,
there as a consul, there as a warrior. On every side one sees that figure of his mounted on his horse; before the very doors of the senate-house behold a eunuch’s countenance. As though to rob virtue of any place where she might sojourn undefiled, men labour to befoul every street with this vile image. May they rest for ever undisturbed, indisputable proofs of our eternal shame; such is my prayer. Beneath the statues one reads flattering titles and praises too great even for men. Do they tell of his noble race and lineage while his owners are still alive? What soldier brooks to read that single-handed he, Eutropius, won great battles? Are Byzas[106] and Constantine to be told that he is the third founder of Rome? Meanwhile the arrogant pander prolongs his revels till the dawn, stinking of wine and scattering money amid the crowd to buy their applause. He spends whole days of amusement in the theatres, prodigal of another’s money. But his sister and spouse (if such a prodigy can be conceived) wins the favour of Rome’s matrons by entertainments, and, like a chaste wife, sings the praises of her eunuch husband. ’Tis her he loves, her he consults on all matters of importance, be it of peace or war, to her care he entrusts the keys of the palace, as one would of a stable or empty house. Is the guardianship of a mighty empire thus naught? Is it thus he makes a mockery of a world’s obedience?
Winter, passing into spring, had now felt the returning warmth of Zephyrus’ breezes and the earliest flowers had oped their buds when, in the lap of peace, they were preparing the annual journey to thy walls, Ancyra. ’Twas Eutropius’ device that weariness of the sea[107] might not come upon him,
[106] Mythical founder of Byzantium (= Constantinople): said to have been contemporaneous with the Argonauts (Diod. iv. 49. 1).
[107] i.e. to prevent his being bored with the view of the Bosporus.
sed vaga lascivis flueret discursibus aestas: 100