[108] alae Rubenus; MSS. (followed by Birt) have aulae.
to precipitate them into revolt; readily does nature return to her old ways. So be it. Since our soldiers’ valour is numbed and they have learned to obey an unmanned master, let a stranger from the north avenge our outraged laws and barbarian arms bring relief to disgraced Rome.”
So spake he and thundered with his shield nigh as loud as the ruler of the gods when he shakes his aegis from out the lowering cloud. Athos replies, Haemus re-echoes; again and again shaken Rhodope repeats the hoarse uproar. Hebrus raised from out the wondering waters his horns hoary with frost, and bloodless Ister froze in fear. Then the god cast his javelin,[109] heavy with steel, and stiff with knotted shaft, a mighty weapon such as none other god could wield. The clouds part before its onset and give it free passage; through the air it speeds o’er seas and mountains by one mighty cast and comes to earth amid the plains of Phrygia. The ground felt the shock; Hermus blessed with Dionysus’ vines groaned thereat, Pactolus’ golden urn shuddered, all Dindymus bent his forest fleece and wept.
Bellona, too, hastens forth with speed no less than that of Mars’ whistling spear; a hundred ways of hurt she pondered and at last approached Tarbigilus,[110] fierce leader of the Getic squadron. It chanced he had but late returned with empty hands from a visit to Eutropius; disappointment and indignation aggravated his ferocity, and poverty, that can incite
[109] Alluding to the Roman custom of casting a spear as a sign of the declaration of war; cf. Ovid, Fasti, vi. 207—
Hinc solet hasta manu belli praenuntia mitti
In regem et gentes cum placet arma capi.
[110] Tarbigilus seems to have belonged to the nation of the Gruthungi. The exact form of his name is a matter of uncertainty. The MSS. vary: Zosimus (v. 13. 2) calls him Τριβίγιλδος. His revolt in Phrygia (cf. ll. 274, etc.) took place in 399.