Quanti tum iuvenes, quantae sprevere pudorem
spectandi studio matres, puerisque severi
have been choked with the heaps of corpses had not their own fast-flowing gore helped on its course.
Meanwhile Arbogast, the cause of this wicked war, had pierced his side deep not with a single blade: two swords[142] reeked with his blood, and his own hand, learning justice at last, had turned its savage fury against himself. Thus was liberty restored; but though Nature demanded the return to heaven of divine Theodosius whose work was now accomplished, though the sky threw open the golden palaces of its starry vault and Atlas staggered knowing the burden he was to bear, yet did the emperor forbear to entrust him to expectant Olympus until he could in thy presence hand over to thee a world at peace. Straightway didst thou, Honorius, leave the coasts of Thrace, and, braving the dangers of the journey, pass without a tremor through the hordes of barbarians. Thou leavest the rocks of Rhodope to which Orpheus’ lyre gave life; thou quittest the heights of Oeta, scene of Hercules’ ill-omened funeral pyre; next thou climbest Pelion, famed for the marriage of Peleus and Thetis. Fair Enipeus and lofty Dodona look upon thee in amaze, and the oaks of Chaonia, finding tongues once more, utter oracles in thine honour. Thou skirtest the extreme coasts of Illyria and, passing over Dalmatia’s fields, dost cross in turn the nine sources of Trojan Timavus.[143] The high-walled cities of Italy rejoice in the blessings of thy presence. Eridanus bows his head and worships, bidding his waves flow gently to the sea; and Phaëthon’s leafy sisters, that ever weep their brother’s death, check the flow of their dewy amber.
How many youths, how many matrons set modesty aside in eagerness to behold thee! Austere greybeards
[142] This is obscure. Zosimus (iv. 58. 6) and Socrates (v. 25) merely mention suicide, but from Claudian’s account it looks as though, like Nero, Arbogast’s courage had failed him and an attendant had had to help him to his death.
[143] The Fons Timavi (near Aquileia and the river Frigidus) is called Trojan from the story of the colonization of Venetia by the Trojan Antenor (Livy i. 1. 3).
certavere senes, cum tu genitoris amico