“Had fortune, my dear son, given thee the throne of Parthia, hadst thou been a descendant of the Arsacid house and did the tiara, adored by Eastern lands afar, tower upon thy forehead, thy long lineage would be enough, and thy birth alone would protect thee, though wantoning in idle luxury. Very different is the state of Rome’s emperor. ’Tis merit, not blood, must be his support. Virtue hidden hath no value, united with power ’tis both more effective and more useful. Nay, o’erwhelmed in darkness it will no more advantage its obscure possessor than a vessel with no oars, a silent lyre, an unstrung bow.
“Yet virtue none shall find that has not first learned to know himself and stilled the uncertain waves of passion within him. Long and winding is the path that leads thereto. What each man learns in his own interests learn thou in the interests of the world. When Prometheus mixed earthly and heavenly elements and so formed human kind, he stole man’s spirit pure from his own heavenly home, held it imprisoned and bound despite its outcries, and since humanity could be formed in no other way he added two more souls.[155] These fail and perish with the body; the first alone remains, survives the pyre and flies away. This soul he stationed in the lofty fastness of the brain to control and oversee the work and labours of the body. The other
[155] Claudian here follows the Platonic psychology which divides the soul into τὸ ἐπιθυμητικόν, τὸ θυμοειδές, the two (” geminas” ) baser elements, and τὸ λογιστικόν (the “haec” of l. 234).
illas inferius collo praeceptaque summae
passuras dominae digna statione locavit.
quippe opifex veritus confundere sacra profanis
distribuit partes animae sedesque removit. 240
iram sanguinei regio sub pectore cordis
protegit imbutam flammis avidamque nocendi