sollicito genetrix erraverit anxia cursu;
unde datae populis fruges et glande relicta 30
cesserit inventis Dodonia quercus aristis.
Dux Erebi quondam tumidas exarsit in iras
and the gloomy chambers of the queen of Hell. Come not nigh, ye uninitiate. Now has divine madness driven all mortal thoughts from my breast, and my heart is filled with Phoebus’ inspiration; now see I the shrine reel and its foundations totter while the threshold glows with radiant light telling that the god is at hand. And now I hear a loud din from the depths of the earth, the temple of Cecrops re-echoes and Eleusis waves its holy torches. The hissing snakes of Triptolemus raise their scaly necks chafed by the curving collar, and, uptowering as they glide smoothly along, stretch forth their rosy crests towards the chant. See from afar rises Hecate with her three various heads and with her comes forth Iacchus smooth of skin, his temples crowned with ivy. There clothes him the pelt of a Parthian tiger, its gilded claws knotted together, and the Lydian thyrsus guides his drunken footsteps.
Ye gods, whom the numberless host of the dead serves in ghostly Avernus, into whose greedy treasury is paid all that perishes upon earth, ye whose fields the pale streams of intertwining Styx surround, while Phlegethon, his rapids tossed in spray, flows through them with steaming eddies—do you unfold for me the mysteries of your sacred story and the secrets of your world. Say with what torch the god of love overcame Dis, and tell how Proserpine was stolen away in her maiden pride to win Chaos as a dower; and how through many lands Ceres, sore troubled, pursued her anxious search; whence corn was given to man whereby he laid aside his acorn food, and the new-found ear made useless Dodona’s oaks.
Once on a time the lord of Erebus blazed forth
proelia moturus superis, quod solus egeret