Certain great works of fiction stand upon the borderland between the epic and the novel. “Don Quixote” 163 is, for instance, such a work. It is epic in that it sums up and expresses the entire contribution of Spain to the progress of humanity. It is resumptive of the nation that produced it: all phases of Spanish life and character, ideals and temperament, are epitomized within it. But, on the other hand, it is novelistic in the emphasis it casts on individual personality,––the intimacy with which it focusses the interest not so much upon a nation as upon a man.
The epic, in the ancient sense, is dead to-day. Facility of intercommunication between the nations has made us all citizens of the world; and an increased sense of the relativity of national and religious ideals has made us catholic of other systems than our own. Consequently we have lost belief in a communal conflict so absolutely just and necessary as to call to battle powers not only human but divine. Also, since the French Revolution, we have grown to set the one above the many, and to believe that, of right, society exists for the sake of the individual rather than the individual for the sake of society. Therefore the novel, which deals with individual personality in and for itself, is more attuned to modern life than the epic, which presents the individual mainly in relation to a communal cause which he strives to advance or to retard.
The epic note, however, survives in certain momentous modern novels. “Uncle Tom’s Cabin,” for example, is less important merely as a novel than as the epic of the great cause of abolition. Underlying many of the works of Erckmann-Chatrian is an epic purpose to advance the cause of universal peace by a depiction of the horrors of war. Balzac had in mind the resumptive phase of epic composition when he planned his “Human Comedy” (choosing his title in evident imitation of that of Dante’s poem), and started out to sum up all phases of human life 164 in a single monumental series of narratives. So also the late Frank Norris had an epic idea in his imagination when he planned a trilogy of novels (which unhappily he died before completing) to exhibit what the great wheat industry means to the modern world.
In the broad and social sense, the epic is undeniably a greater type of fiction than the novel, because it is more resumptive of life in the large, and looks upon humanity with a vaster sweep of vision; but in the deep and personal sense, the novel is the greater, because it is more capable of an intimate study of individual emotion. And it is possible, as we have seen, that modern fiction should be at once epic and novelistic in content and in mood,––epic in resuming all aspects of a certain phase of life and in exhibiting a social struggle, and novelistic in casting emphasis upon personal details of character and in depicting intimate emotions. Probably no other author has succeeded better than Emile Zola in combining the epic and the novelistic moods of fiction; and the novels in the Rougon-Macquart series are at once communal and personal in their significance.
II. The Dramatic Mood.––It is somewhat simpler to trace a distinction both in content and in method between novelistic and dramatic fiction, because the latter is produced under special conditions which impose definite limitations upon the author. A drama is, in essence, a story devised to be presented by actors on a stage before an audience. The dramatist, therefore, works ever under the sway of three influences to which the novelist is not submitted:––namely, the temperament of the actors by whom his plays are to be performed, the physical conditions of the theatre in which they are to be produced, and the psychologic nature of the audience before which they are to be presented. The combined force of these three external influences upon the dramatist 165 accounts for all of the essential differences between the drama and the novel.
1. Influence of the Actor.––First of all, because of the influence of his actors, the dramatist is obliged to draw character through action, and to eliminate from his work almost every other means of characterization. He must therefore select from life such moments as are active rather than passive. His characters must constantly be doing something; they may not pause for careful contemplation. Consequently the novelist has a wider range of subject than the dramatist, because he is able to consider life more calmly, and to concern himself, if need be, with thoughts and feelings that do not translate themselves into action. In depicting objective events in which the element of action is paramount, the drama is more immediate and vivid; but the novel may depict subjective events which are quite beyond the presentation of actors in a theatre. Furthermore, since he is not obliged to think of actors, the novelist has a greater freedom in creating characters than the dramatist. The great characters of the drama have been devised by playwrights who have already attained command of the theatre of their place and time, and who therefore have fashioned their parts to fit the individual actors they have found ready to perform them. Consequently they have endowed their characters with the physical, and even to some extent the mental, characteristics of certain actual actors. M. Rostand’s Cyrano de Bergerac is not merely Cyrano, but also Constant Coquelin; Sardou’s La Tosca is not merely La Tosca, but also Mme. Sarah Bernhardt; Molière’s Célimène is not merely Célimène, but also Mlle. Molière; Shakespeare’s Hamlet is not merely Hamlet, but also Richard Burbage. In working thus with one eye upon the actual, the dramatist is extremely likely to be betrayed into untruthfulness. In the last scene of 166 “Hamlet,” the Queen says of the Prince, “He’s fat and scant of breath.” This line was of course occasioned by the fact that Richard Burbage was corpulent during the season of 1602. But the eternal truth is that Prince Hamlet is a slender man; and Shakespeare has here been forced to belie the truth in order to subserve the fact. On the other hand, the dramatist is undoubtedly aided in his great aim of creating characters by holding in mind certain actual people who have been selected to represent them; and what the novelist gains in range and freedom of characterization, he is likely to lose in concreteness of delineation.
2. Influence of the Theatre.––Secondly, the form and structure of the drama in any age is imposed upon the dramatist by the size and shape and physical appointments of the theatre he is writing for. Plays must be built in one way to fit the theatre of Dionysus, in another way to fit the Globe upon the Bankside, in still another way to fit the modern electric-lighted stage behind a picture-frame proscenium. The dramatist in constructing his story is hedged in by a multitude of physical restrictions, of which he must make a special study in order to force them to contribute to the presentation of his truth instead of detracting from it. In this regard, again, the novelist works with greater freedom. Seldom is his labor subjected to merely physical restrictions from without. Sometimes, to be sure, certain arbitrary conditions of the trade of publishing have exercised an influence over the structure of the novel. In England, early in the nineteenth century, it was easier to sell a three-volume novel than a tale of lesser compass; and many a story of the time had to be pieced out beyond its natural and truthful length in order to meet the demands of the public and the publishers. But such a case, in the history of the novel, is exceptional. In general, the novelist 167 may build as he chooses. He may tell a tale, long or short, happening in few places or in many; and is not, like the modern dramatist, confined in place to no more than four or five different settings, and in time to the two hours’ traffic of the stage. The novel, therefore, is far more serviceable than the drama as a medium for exhibiting the gradual growth of character,––the development of personality under influences extending over long periods of time and exerted in many different places.
3. Influence of the Audience.––Thirdly, the very content of the drama is determined by the fact that a play must be devised to interest a multitude rather than an individual. The novelist writes for a reader sitting alone in his library: whether ten such readers or a hundred thousand ultimately read a book, the author speaks to each of them apart from all the others. But the dramatist must plan his story to interest simultaneously a multitude of heterogeneous observers. The drama, therefore, must be richer in popular appeal; but the novel may be subtler in appealing to the one instead of to the many. Since the novelist addresses himself to a single person only, or to a limitless succession of single persons, he may choose the sort of reader he will write for; but the dramatist must please the many, and is therefore at the mercy of the multitude. He writes less freely than the novelist, since he cannot pick his auditors. His themes, his thoughts, and his emotions are restricted by the limits of popular appreciation.
This important condition is potent in determining the proper content of dramatic fiction. For it has been found in practice that the one thing most likely to interest a crowd is a struggle between character and character. Speaking empirically, the late Ferdinand Brunetière, in his preface to “Annales du Théâtre et de la Musique” for 1893, stated that the drama has dealt always with a 168 struggle between human wills; and his statement, formulated in the catch-phrase, “No struggle, no drama,” has since become a commonplace of dramatic criticism. The reason for this is simply that characters are interesting to a crowd mainly in those crises of emotion that bring them to the grapple. A single individual, like the reader of a novel, may be interested intellectually in those gentle influences beneath which a character unfolds itself as mildly as a blowing rose; but to the gathered multitude a character does not appeal except in moments of contention. Hence the drama, to interest an audience, must present its characters in some struggle of the wills,––whether it be merely flippant, as in the case of Benedick and Beatrice, or gentle, as in that of Viola and Orsino, or terrible, with Macbeth, or piteous, with Lear. The drama, therefore, is akin to the epic, in that it must represent a struggle; but it is more akin to the novel, in that it deals with human character in its individual, rather than its communal, aspects. But in range of representing characters, the drama is more restricted than the novel; for though the novelist is at liberty to exhibit a struggle of individual human wills whenever he may choose to do so, he is not, like the dramatist, prohibited from representing anything else. In covering this special province, the drama is undeniably more vivid and emphatic; but many momentous phases of human experience are not contentious but contemplative; and these the novel may reveal serenely, without employment of the sound and fury of the drama.
Since the mind of the multitude is more emotional than intellectual, the dramatist, for his most effective moments, is obliged to set forth action with emotion for its motive. But the novelist, in motivating action, may be more considerate and intellectual, since his appeal is made to the individual mind. In its psychologic 169 processes, the crowd is more commonplace and more traditional than is the individual. The drama, therefore, is less serviceable than the novel as a vehicle for conveying unaccustomed and advanced ideas of life. The crowd has no speculation in its eyes: it is impatient of original thought, and of any but inherited emotion: it evinces little favor for the original, the questioning, the new. Therefore if an author holds ideas of religion, or of politics, or of social law that are in advance of his time, he will do better to embody them in a novel than in a drama; because the former makes its appeal to the individual mind, which has more patience for intellectual consideration.