Having thus decided on his theme, the writer of the story was first forced to consider how many, or rather, how few, characters were necessary to the narrative. One, at least, was obviously essential,—the person with the superhuman will. For esthetic reasons Poe made this character a woman, and called her Ligeia; but it is evident that structurally the story would have been the same if he had made the character a man. The resultant narrative would have been different in mood and tone; but it would not have been different in structure. Given this central character, it was not perhaps evident at first that another person was needed for the tale. But in all stories which set forth an extraordinary being, it is necessary to introduce an ordinary character to serve as a standard by which the unusual capabilities of the central figure may be measured. Furthermore, in stories which treat of the miraculous, it is necessary to have at least one eye-witness to the extraordinary circumstances beside the person primarily concerned in them. Hence another character was absolutely needed in the tale. This second person, moreover, had to be intimately associated with the heroine, for the two reasons already considered. The most intimate relation imaginable was that of husband and wife; he must therefore be the husband of Ligeia. Beside these two people,—a woman of superhuman will, and her husband, a man of ordinary powers,—no other character was necessary; and therefore Poe did not (and could not, according to the laws of the short-story) introduce another. The Lady of Tremaine, as we shall see later on, is not, technically considered, a character.
The main outline of the story could now be plotted. Ligeia and her husband must be exhibited to the reader; and then, in her husband's presence, Ligeia must conquer death by the vigor of her will. But in order to do this, she must first die. If she merely exerted her will to ward off the attacks of death, the reader would not be convinced that her recovery had been accomplished by other than ordinary means. She must die, therefore, and must afterwards resurrect herself by a powerful exertion of volition. The reader must be fully convinced that she did really die; and therefore, before her resurrection, she must be laid for some time in the grave. The story, then, divided itself into two parts: the first, in which Ligeia was alive, terminated with her death; and the second, in which she was dead, ended with her resurrection.
Having thus arrived at the main outline of his plot, Poe was next forced to decide on the point of view from which the story should be told. Under the existing conditions, any one of three distinct points of view may have seemed, at the first glance, available: that of the chief character, that of the secondary character, and that of an external omniscient personality. But only a little consideration was necessary to show that only one of these three could successfully be employed. Obviously, the story could not be narrated by Ligeia: for it would be awkward to let an extraordinary woman discourse about her own unusual qualities; and furthermore, she could hardly narrate a story involving as one of its chief features her stay among the dead without being expected to tell the secrets of her prison-house. It was likewise impossible to tell the tale from the point of view of an external omniscient personality. In order that the final and miraculous incident might seem convincing, it had to be narrated not impersonally but personally, not externally but by an eye-witness. Therefore, the story must, of course, be told by the husband of Ligeia.
At this point the main outline was completed. It then became necessary for Poe to plan the two divisions of the story in detail. In the first part, no action was necessary, and very little attention had to be paid to setting. It was essential that all of the writer's stress should be laid on the element of character; for the sole purpose of this initial division of the story must be to produce upon the reader an extremely emphatic impression of the extraordinary personality of Ligeia. As soon as the reader could be sufficiently impressed with the force of her character, she must be made to die; and the first part of the story would be finished. But at this point Poe was obliged to choose between the direct and the indirect means of delineating character. Should Ligeia be depicted directly by her husband, or indirectly, through her own speech? In other words, should this first half of the story be a description or a conversation? The matter was easy to decide. The method of conversation was unavailable; because a dialogue between Ligeia and her husband would keep the attention of the reader hovering from one to the other, whereas it was necessary for the purpose of the tale to focus all of the attention on Ligeia. She must, therefore, be depicted directly by her husband. Having concluded that he must devote the entire first half of his story to this description, Poe employed all his powers to make it adequate and emphatic. The description must, of course, be largely subjective and suggestive, and must be pervaded with a sense of something unfathomable about the person described. In order that (reverting to the language of Poe's own critical dictum) "his very initial sentence" might "tend to the out-bringing of this effect," the author wrote, "I cannot for my soul remember how, when, or even precisely where I first became acquainted with the lady Ligeia": and the story was begun.
It was more difficult to handle the second division of the tale, which was to deal with the period between Ligeia's death and her resurrection. The main stress of the story now ceased to be laid on the element of character. The element of action, furthermore, was subsidiary in the second part of the tale, as it had been already in the first. All that had to happen was the resurrection of Ligeia; and this the reader had been forced by the very theme of the story to foresee. The chief interest in the second part must therefore lie in determining where and when and how this resurrection was accomplished. A worthy setting must be found for the culminating event. Poe could lose no time in preparing a place for his climax; and therefore he was obliged, as soon as he had laid Ligeia in the grave, to begin an elaborate description of the stage settings of his final scene. The place must be wild and weird and arabesque. It must be worthy to receive a resurrected mortal revisiting the glimpses of the moon. The place was found, the time—midnight—decided upon: but the question remained,—how should Ligeia be resurrected?
And here arose almost an insuperable difficulty. Ligeia had been buried (must have been buried, as we have seen), and her body had been given to the worms. Yet now she must be revived. And it would not be sufficient to let her merely walk bodily into the fantastic apartment where her husband, dream-haunted, was waiting to receive her; for the point to be emphasized was not so much the mere fact of her being once more alive, as the fact that she had won her way back to life by the exertion of her own extraordinary will. The reader must be shown not only the result of her triumph over death, but the very process of the struggle through which by sheer volition she forced her soul back into the bodily life. If only her body were present, so that the reader could be shown its gradual obsession by her soul, all would be easily accomplished; but, by the conditions of the story, her body could not be present: and the difficulty of the problem was extreme.
But here Poe hit upon a solution of the difficulty. Would not another dead body do as well? Surely Ligeia could breathe her life into any discarded female form. Therefore, of course, her husband must marry again, solely in order that his second wife should die. The Lady Rowena Trevanion of Tremaine is, therefore, as I have already hinted, not really a character, but only a necessary adjunct to the final scene, an indispensable piece of stage property. In order to indicate this fact, Poe was obliged to abstain carefully from describing her in detail, and to seek in every possible way to prevent the reader's attention from dwelling long upon her. Hence, although, in writing the first part of the story, he devoted several pages to the description of the heroine, he dismissed the Lady Rowena, in the second part, with only two descriptive epithets,—"fair-haired and blue-eyed," to distinguish her briefly from the dark-eyed and raven-haired Ligeia.
With the help of this convenient body, it was easy for Poe to develop his final scene. The intense struggle of Ligeia's soul to win its way back to the world could be worked up with enthralling suspense: and when at last the climax was reached and the husband realized that his lost love stood living before him, the purpose of the story would be accomplished, Ligeia's will would have done its work, and there would be nothing more to tell. Poe wrote, "These are the full, and the black, and the wild eyes—of my lost love—of the Lady—of the LADY LIGEIA": and the story was ended.
For it must be absolutely understood that with whatever may have happened after that moment of entire recognition this particular story does not, and cannot, concern itself. Whether in the next moment Ligeia dies again irrevocably, or whether she lives an ordinary lifetime and then ultimately dies forever, or whether she remains alive eternally as a result of the triumph of her will, are questions entirely beyond the scope of the story and have nothing to do with the single narrative effect which Poe, from the very outset, was planning to produce. At no other point does he more clearly display his mastery than in his choice of the perfect moment at which to end his story.
It would, of course, be idle to assert that Poe disposed of all the narrative problems which confronted him while constructing this story precisely in the order I have indicated. Unfortunately, he never explained in print the genesis of any of his stories, and we can only imagine the process of his plans with the aid of his careful analysis of the development of "The Raven." But I think it has been clearly shown that the structure of "Ligeia" is at all points inevitably conditioned by its theme, and that no detail of the structure could be altered without injuring the effect of the story; and I am confident that some intellectual process similar to that which has been outlined must be followed by every author who seeks to construct stories as perfect in form as Poe's.